never have dreamed of, for in mien and face and words she might have been taken for the very Wisdom of Solomon, and by that name the Queen was wont to describe her. Who then was thunderstruck? Who but the gentleman, by reason of his great good fortune, thus loved of a woman which he had deemed least like so to yield of all the ladies of the Court? True it is he was fain to go further, and not stop at this; for he did much desire to discover all, and know wherefore she was so set on hiding herself from him, and would lief have herself thus served under cover and by stealth. But she, crafty and wily as she was, did deny and re-deny everything, to the renunciation of her share in Paradise and the damnation of her immortal soul,—as is the way of women, when we will throw in their faces love secrets they had rather not have known, albeit we be certain of the fact, and they be otherwise most truthtelling. She grew angry at his persistence; and in this way did the gentleman lose his good fortune. For good it was of a surety, seeing the lady was a great lady and well worth winning. Moreover as she was for playing the sugared, chaste, demure prude, herein he might well have found double pleasure,—part for the sensual enjoyment of so sweet, good and delicate a morsel, part that of gazing at her oft times in company, with her demure, coy mien, her cold and modest look and her conversation all chaste, strict and precise, thinking the while in his own mind of her wanton ways, her gay abandonment and naughtiness whenas they two were alone together. Thus we see the said gentleman was much at fault to have asked her any questions. Rather should he have steadily pursued his pleasure and eaten his meat in quiet, just as tasty without candle at all as if illuminated by all the lights of a festal chamber. Still he had a right to know who she was! and in a way his inquisitiveness was praiseworthy, seeing, as the Tale doth declare, he was afeared he had to do with some kind of demon. For devils of the sort love to change shape and take the form of women for to have intercourse with men, and do so deceive them sore. However, as I have heard sundry skilled in magic arts declare, such do find it more easy to take on the shape and countenance of a woman than to imitate her speech. And this is why the said gentleman was right in wishing to see and know with whom he had to do; and by what he said himself, ’twas her refraining altogether from speech that did cause him more apprehension than what he saw, and did set him on thinking of the Devil. And herein he but showed a proper fear of God.