Lives of Fair and Gallant Ladies. Vol 1Brantôme, Pierre de Bourdeille
History
Lives of Fair and Gallant Ladies. Vol 1
Brantôme, Pierre de Bourdeille
Erotic literature
Happy they which have patience so to bide their time, without yielding
overmuch to temptation. Yet must the man be fair bewitched of virtue
who seeing a beautiful woman, doth give his eyes no gratification.
So was Alexander the Great used to say at whiles to his friends how
that the Persian maids did much hurt the eyes of such as did gaze at
them. And for this cause, when he held prisoners the daughters of King
Darius, he would never greet them but with downcast eyes, and likewise
as seldom as ever he could, for fear he should have been overcome by
the excellence of their beauty.
Not in those times only, but likewise in our own days, among all the
women of the East, the Persian fair ones do bear the bell and prize of
beauty, and fine proportion of bodily parts, and natural charm, as well
as of becoming grace and fitness in dress and foot-gear—and above all
others, they of the ancient and royal city of Shiraz.[138] These last
be so commended for their beauty, fair skin, civility of manners and
sweet grace, that the Moors do say in an old and well-known proverb,
how that their Prophet Mahomet would never go to Shiraz, for fear,
had he once set eyes on its lovely women, his soul after death would
never have entered Paradise. Travellers which have been to that city
and writ thereof, do say the same. And herein observe the hypocrisy of
that same dissolute and rascal Prophet and his pretended continence;
as if it were not to be found writ down, as Belon doth tell us, in an
Arab work entitled “Of the Good Customs of Mahomet,” extolling the
Prophet’s corporeal vigour, how that he was used to boast of working
and satisfying all his eleven wives which he had in a single hour, one
after the other. To the deuce with the rascally fellow! Let us speak no
more of him. When all is said and done, I had as lief never have named
him at all!
I have heard this question raised concerning the behaviour of Alexander
which I have described above and that of Scipio Africanus,—to wit which
of the twain did merit the greater praise of continency?
Alexander, distrusting the strength of his chasteness, did refuse even
to look at the fair Persian maids. Scipio, after the taking of New
Carthage, did look at the beautiful Spanish girl his soldiers brought
him and offered him as his share of the booty, which maid was so
excellent in beauty and of so fair a time of life and flower of age,
that wheresoever she did pass, she would brighten and charm the eyes
of all that did behold her, and eke of Scipio himself. But he, after
greeting her right courteously, did make inquiry of what city of Spain
she was and of her family.
Public-domain text, read in full here on John Shaqi.
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