Lives of Fair and Gallant Ladies. Vol 1Brantôme, Pierre de Bourdeille
History
Lives of Fair and Gallant Ladies. Vol 1
Brantôme, Pierre de Bourdeille
Erotic literature
Nor was this all with the said Caligula; for he was used to retail
all their movements, their naughty ways and tricks, and the modes and
fashions they did follow in their doing of it, and in special of any
which had been modest and prudish, or which had made pretense to be so
at table. For verily if a-bed they were fain to do the like, there is
small doubt but the cruel tyrant did menace them with death, unless
they would do all his pleasure for his full content, and so constrained
them by the terror of execution. Then after would he speak despitefully
of them to his heart’s content, to the sore shame and general mockery
of the poor dames, who thinking to be accounted chaste and modest as
ever women can be, and to play the hypocrite and counterfeit _donne da
ben_ (virtuous ladies), were utterly and entirely revealed in their
true colours and made known as mere harlots and wanton wenches. And
truly this was no bad business so to discover them in a character they
did never wish to be known. And better still, ’twas always, as I have
said, great ladies that were so entreated, such as wives of consuls,
dictators, prætors, quæstors, senators, censors, knights, and others
of the highest estate and dignity, as we might say in our own days and
Christian lands, mighty Queens, (which yet are not to be compared
with Consuls’ wives, seeing these were paramount over all men),
Princesses of greater and less puissance, Duchesses, Marchionesses, and
Countesses, great and small, Baronesses, Knights’ dames, and the like
ladies of rank and rich estate. And truly there is no doubt at all but
that many Christian Emperors and Kings, if they had the power to do the
like of the Emperor Caligula toward ladies of such quality, would avail
themselves thereof. But then they be Christians, which have the fear
of God before their eyes, his holy ordinances, their own conscience
and honour, and the ill-repute of their fellows, to say naught of the
ladies’ husbands, to whose generous spirit suchlike tyranny would be
unendurable. Wherein of a surety our Christian Kings be deserving of
high esteem and commendation, thus to win the love of fair ladies
rather by dint of gentleness and loving arts than by brute force and
harsh rigour,—and the conquest so gained is by far a nobler one.
I have heard speak of two great Princes[166] which have taken exceeding
pleasure in thus discovering their ladies’ beauties, charms and
especial graces, as well as their deformities, blemishes and defects,
together with their little ways, privy movements and wanton wiles,—not
however in public, as did Caligula, but in privity, with their close
and particular friends. Truly a sad fashion to entreat the pretty
persons of these poor ladies. Thinking to do well and sport agreeably
for to pleasure their husbands, they be but scorned therefor and made a
laughing-stock.
Public-domain text, read in full here on John Shaqi.
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