I have heard it maintained the answer should be yes,—that they may do so, not certainly according to God’s law, for thereby is all murder forbid, as I have said, but by the world’s way of thinking, well enough. This opinion men base on the saying,—better ’tis to be beforehand than behind. For no doubt everyone is bound to take heed for his own life; and seeing God hath given it us, we must guard it well till he shall call us away at our death. Otherwise, knowing their death to be planned, to go headfirst into the same, and not to escape from it when they can, is to kill their own selves,—a crime which God doth very greatly abhor. Wherefore ’tis ever the best plan to send them on ahead as envoys, and parry their assault, as did Blanche d’Auverbruckt to her husband, the Sieur de Flavy, Captain of Compiègne and Governor thereof, the same who did betray the maid of Orleans, and was cause of her death and undoing. Now this lady Blanche, learning that her husband did plot to have her drowned, got beforehand with him, and by aid of his barber did smother and strangle him, for which deed our King Charles VII.[45] gave her instantly his pardon; though for the obtaining of this ’tis like the husband’s treason went for much,—more indeed than any other reason. These facts are to be found in the _Chronicles of France_, and particularly in those of _Guyenne_. The same was done by a certain Madame de la Borne, in the reign of Francis I.[45] This lady did accuse and inform against her husband for sundry follies committed and crimes, it may be monstrous crimes, he had done against her and other women. She had him thrown into prison, pleaded against him and finally got his head cut off. I have heard my grandmother tell the tale, who used to say she was of good family and a very handsome woman. Well! she at any rate did get well beforehand! Queen Jeanne of Naples,[45] the First of that name, did the like toward the Infanta of Majorca, her third husband, whose head she did cause to be cut off for the reason I have named in the Discourse dealing with him. But it may well be she did also fear him, and was fain to be rid of him the first. Herein was she much in the right, and all women in like case, to act thus when they are suspicious of their gallants’ purpose.