Truly a strange idiosyncrasy in a woman, the one I have just adduced,—not to burn, but when stirred of another. Yet need we be in no way astonished thereat, for as said a Spanish lady: _Que quanto mas me quiero sacar de la braza, tanto mas mi marido me abraza en el brazero_,—“The more I am for avoiding the embers, the more my husband doth burn me in my brazier.” And truly women may well be kindled that way, seeing how by mere words, by touching and embracing alone, even by alluring looks, they do readily allow themselves to be drawn to it, when they find opportunity, without a thought of the consideration they owe their husbands. For, to tell the real truth, what doth most hinder every woman, wife or maid, from taking of this pleasure again and again is the dread they feel of having their belly swell, without eating beans,—an event married ladies do not fear a whit. For an if they do so swell, why! ’tis the poor husband that hath done it all, and getteth all the credit. And as for the laws of honour which do forbid them so to do, why! Boccaccio doth plainly say the most part of women do laugh at these, alleging for reason and justification: that Nature’s laws come first, which doth never aught in vain, and hath given them such excellent members to be used and set to work, and not to be left idle and unemployed. Nature neither forbiddeth the proper exercise of these nor imposeth disuse on these parts more than on any other; else would the spiders be building their webs there, as I have said in another place, unless they do find brushes meet to sweep them away withal. Beside, from keeping themselves unexercised do very oft spring sore complaints and even dangers to life,—and above all a choking of the womb, whereof so many women die as ’tis pitiful to see, and these right fair and honourable dames. All this for sake of this plaguey continence, whereof the best remedy, say the doctors, is just carnal connection, and especially with very vigorous and well provided husbands. They say further, at any rate some of our fair ones do, that this law of honour is only for them that love not and have got them no true and honourable lovers, in whom no doubt ’tis unbecoming and blameworthy to go sacrifice to the chastity of their body, as if they were no better than courtesans. But such as truly love, and have gotten them lovers well chosen and good, this law of honour doth in no wise forbid them to help these to assuage the fires that burn them, and give them wherewithal to extinguish the same. This is verily and indeed for women to give life to the suppliant asking it, showing themselves gentle-hearted benefactresses, not savage and cruel tyrants.