Lives of Fair and Gallant Ladies. Vol 2.Brantôme, Pierre de Bourdeille
History
Lives of Fair and Gallant Ladies. Vol 2.
Brantôme, Pierre de Bourdeille
Erotic literature
The love of widows is good, easy and advantageous, seeing they be in
full liberty of action, and in no sense slaves of fathers, mothers,
brothers, kinsmen and husbands, nor yet of any legal bar, a still more
important point. A man may make love and lie with a widow as much as
ever he please, he is liable to no penalty, as he is with maids or
married women. In fact the Romans, which people hath given us the
most of the laws we have, did never make this act punishable, either
in person or property. I have this from a great lawyer, who did cite
Papinian for confirmation of the point, that great Roman jurisconsult,
who treating of adultery declares; if occasionally under this term
adultery hath been inadvertently included lawless intercourse with maid
or widow, ’tis a misuse of words. In another passage the same authority
saith: the heir hath no right of reproach or concern with the character
of the deceased man’s widow, except only if the deceased had in his
lifetime brought action against his wife on this ground; then could the
said heir take up and carry on the prosecution, but not otherwise. And
as a fact in all the whole of Roman law is no penalty ordained for the
widow, except only for one that did marry again within the year of her
mourning, or who without re-marrying had borne a child subsequently
to the eleventh month of her first year of widowhood, this first year
being deemed sacred to the honour of her former husband. There was
likewise a law made by Heliogabalus, that no widow must marry again for
one year after the death of her husband, to the end she might have due
leisure to bewail his loss and deliberate carefully on the choice of a
successor. A truly paternal law, and an excellent reason i’ faith! As
for a widow’s original dowry, the heir could not in any case rob her
thereof, even though she should have given her person to every possible
form of naughtiness. And for this my authority did allege a very good
reason; for the heir having no other thought but only the property, if
once a door were opened to him to accuse the widow in hope of making
her forfeit this and so rob her of her dowry, she would be exposed at
once to every calumny his malignity could invent. So there would be
never a widow, no matter how virtuous and unoffending, could safeguard
her from slanderous actions on the part of enterprising heirs.
Public-domain text, read in full here on John Shaqi.
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