Lives of Fair and Gallant Ladies. Vol 2.Brantôme, Pierre de Bourdeille
History
Lives of Fair and Gallant Ladies. Vol 2.
Brantôme, Pierre de Bourdeille
Erotic literature
Not that Madame de Randan did scorn her mirror for this reason, for
indeed she was very beautiful, but by reason of a vow she had made to
her husband’s shade, who was one of the best and noblest gentlemen of
all France. For his sake she did altogether leave the world and its
vanities, dressing her always very soberly. She wore a veil habitually,
never showing her hair; yet spite of careless head-dress and her
neglect of appearances, her great beauty was none the less manifest.
The late M. de Guise, late deceased, was used always to call her naught
but _the nun_; for she was attired and put on like a religious. This he
would say by way of jest and merriment with her; for he did admire and
honour her greatly, seeing how well affectioned and attached she was to
his service and all his house.
Madame de Carnavalet, twice a widow, did refuse to wed for the third
time with M. d’Espernon, then known as M. de la Valette the younger,
and at the commencement of his high favour at Court. So deep was he
in love with her, that unable to get of her what he would so fain have
had, for truly she was a very lovely widow and very charming, he did
follow her up persistently and press her sore to marry him, inducing
the King three or four times over to speak to her in his favour. Yet
would she never put herself again under a husband’s yoke. She had been
married twice, her first husband being the Comte de Montravel, the
second M. de Carnavalet. And when her most privy friends, myself first
and foremost, who was much her admirer, did chide her for her fault
she was committing in refusing so high a match, one that would place
her in the very midmost and focus of greatness, wealth, riches, favour
and every dignity, seeing how M. de la Valette was chiefest favourite
of the King, and deemed of him only second to himself, she would
answer: that her delight lay not at all in these things, but in her own
free-will and the perfect liberty and satisfaction.
Public-domain text, read in full here on John Shaqi.
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