Saint Jerome in a letter he wrote to one Principia, a virgin, doth celebrate the praises of a gentle Roman lady of his time, which was named Marcella, of a good and noble house, and sprung from a countless line of consuls, pro-consuls, Praetors, and one that had been left a widow very young. She was much sought after, both for her youth and for the antiquity of her house, as well as for her lovely figure, the which did singularly entrance the will of men (so saith Saint Jerome, using these very words; note his observation), and her seemly mien and virtuous character. Among other suitors was a rich and high-born Roman Lord, likewise of Consular rank, and by name Cerealis, which did eagerly seek to persuade her to give him her hand in second marriage. Being something far stricken in years, he did promise her great wealth and superb gifts as chiefest advantage in the match. Above all her mother, Albina by name, did strongly urge her to the marriage, thinking it an excellent offer and one not lightly to be refused. But she made answer: “An if I had any wish to throw myself in the water and entangle me in the bonds of a second marriage, and not rather vow me to a second chastity, yet would I fain prefer to get me an husband rather an inheritance.” Then, the lover deeming she had said this with an eye to his advanced age, he made reply: that old folk might very well live long, and young ones die early. But she retorted: “True, the young may die early, but an old man cannot live long.” At which word he did take umbrage, and so left her. I find this fair lady’s saying admirable and her resolve most commendable. Not less so was that of Martia, named above, whose behaviour was not so open to reproof as that of her sister Portia. For the latter, after the death of her husband, did determine to live no longer, but kill herself. Then all instruments of iron being removed, wherewith she might have taken her life, she did swallow live coals, and so burned all her inwards, declaring that for a brave woman means can never be lacking whereby to contrive her death. This hath been well told by Martial in one of his Epigrams, writ expressly on this lady’s fate, and a fine poem it is. Yet did she not, according to certain philosophers, and in especial Aristotle in his Ethics, (speaking of courage or fortitude) show herein any high degree of courage or magnanimity in killing herself, as many others have done, and her own husband; for that, to avoid a greater ill, they do throw themselves upon the less. On this point I have writ a discourse elsewhere.