Lives of Fair and Gallant Ladies. Vol 2.Brantôme, Pierre de Bourdeille
History
Lives of Fair and Gallant Ladies. Vol 2.
Brantôme, Pierre de Bourdeille
Erotic literature
My grandmother, the Séneschale de Poitou, had her place after her
death, by choice of King Francis himself, which did name and elect her
to the post, sending all the way to her home to summon her. Then he
did give her over with his own hand to the Queen his sister, forasmuch
as he knew her to be a very prudent and very virtuous lady,—indeed
he was used to call her _my knight without reproach_,—albeit not so
experienced, adroit and cunning in suchlike matters as her predecessor,
nor one that had contracted a second marriage under the rose. But an if
you would know who are intended in the Tale, ’twas writ of the Queen of
Navarre herself and the Admiral de Bonnivet, as I have been assured by
my grandmother. Yet doth it appear to me the Queen need never have been
at pains to conceal her name, seeing the other could get no hold over
her virtue, but did leave her all in confusion. Indeed she was only too
wishful to make the facts public, had it not been for the good and wise
advice given her by that same maid of honour, Madame de Chastillon.
Anyone that hath read the Tale will find it as I have represented
it. And I do believe that the Cardinal, her husband as aforesaid,
which was one of the cleverest and wisest, most eloquent, learned and
well-advised men of his day, had instilled this discreetness in her
mind, to make her speak so well and give such excellent counsel. The
tale might mayhap be thought somewhat over scandalous by some in view
of the sacred and priestly profession of the Cardinal; but, an if any
be fain to repeat the same, well! he must e’en suppress the name.
Well! if this marriage was kept secret, ’twas by no means so with that
of the last Cardinal de Chastillon.[124*] For indeed he did divulge
and make it public quite enough himself, without need to borrow any
trumpet; and did die a married man, without ever having quitted his
gown and red hat. On the one hand he did excuse himself by alleging the
reformed faith, whereof he was a firm adherent; on the other by the
contention that he was desirous of still retaining his rank and not
giving up the same (a thing he would most surely never have done in any
case), so as he might continue of the council, whereof being a member
he could well serve his faith and party. For ’tis very true he was a
most able, influential and very powerful personage.
I do imagine the aforenamed noble Cardinal du Bellay may have done
the like for like reasons. For at that time he was no little inclined
to the faith and doctrine of Luther, and indeed the Court of France
generally was somewhat affected by the taint. The fact is, all
novelties be pleasing at first, and beside, the said doctrine did open
an agreeable license to all men, and especially to ecclesiastics, to
enter the married state.
9.
Public-domain text, read in full here on John Shaqi.
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