Lives of Fair and Gallant Ladies. Vol 2.Brantôme, Pierre de Bourdeille
History
Lives of Fair and Gallant Ladies. Vol 2.
Brantôme, Pierre de Bourdeille
Erotic literature
to praying God for them, why should we do so, seeing they do no more
heroic deeds than ourselves?”
This speech was for sure too bold and outspoken, and indeed it came
very nigh to costing her dear. She had all the difficulty in the world
to win pardon and excuse, which she had to ask for right humbly; and
had it not been for a certain private reason I could tell, and if I
would, she had received dire pains and penalties therefor, and very
signal punishment.
’Tis not always well to speak out a sharp saying such as this, when
it cometh to the lips. Myself have seen not a few folk which could in
no wise govern their wit in this sort, but were more untamed than a
Barbary charger. Finding a good shrewd gibe in their mouth, out they
must spit it, without sparing relations, friends or superiors. Many
such I have known at our own Court of France, where they were well
called _Marquis et Marquises de belle-bouche_, “Lords and Ladies of
Frank Speech;” but many and many a time did their frank speech bring
them in sore trouble.
9.
Having thus described the brave and gallant bearing of sundry ladies
on sundry noble occasions of their life, I am fain now to give some
examples of the like high qualities displayed at their death. Without
borrowing any instance of Antiquity, I will merely adduce that of the
late deceased Queen Regent[47] mother of our noble King Francis I. In
her day this Princess, as I have heard many of mine acquaintance say,
both men and women, was a very fair lady, and very gay and gallant to
boot, which she did continue to be even in her declining years. And for
this cause, when folk did talk to her of death, she did exceedingly
mislike such discourse, not excepting preachers which did hold forth
on this subject in their sermons. “As if,” she would cry, “we did not
all of us know well enough we must one day die. The fact is, these
preachers, whenas they can find naught further to say in their sermons,
and be at the end of their powers of invention, like other simple folk,
do take refuge in this theme of death.” The late Queen of Navarre, her
daughter, did no less than her mother detest these same harpings on
death and sermonizings on mortality.
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