Lives of Fair and Gallant Ladies. Vol 2.Brantôme, Pierre de Bourdeille
History
Lives of Fair and Gallant Ladies. Vol 2.
Brantôme, Pierre de Bourdeille
Erotic literature
The late deceased M. d’Estampes had a fool called Colin, a very
diverting fellow. When his death was now nigh, his master did enquire
how Colin was doing. They told him, “But poorly, my Lord; he is going
to die, for he will take nothing.”—“Come now,” said M. d’Estampes, who
was at the moment at table, “take him this soup, and tell him, an if
he will not take somewhat for love of me, I will never love him more,
for they inform me he will take naught.” The message was delivered to
Colin, who, death already ’twixt the teeth of him, did make answer,
“And who be they which have told my Lord I would take naught?” Then
being surrounded by a countless cloud of flies (for ’twas summer time),
he began to hunt them with his hand, as we see pages and lackeys and
children do, a-trying to catch them; and having taken two with one
swoop, he cried, making a funny gesture more readily imagined than
described, “Go tell my Lord,” said he, “what I have taken for love of
him, and that now I’m away to the kingdom of the flies,” and so saying
and turning him round to the other side of the bed, the merry rascal
did expire.
As to this, I have heard sundry philosophers declare that folk do very
often at the moment of death remember them of those things they have
the most loved in life, and tell of these; so gentlemen, soldiers,
sportsmen, artisans, all in fact, very near, according to their former
occupation, do say some word thereof when a-dying. This is a fact often
noted no less in past time than at the present day.
Women in like wise do often out with a similar rigmarole,—whores just
as much as honest dames. So have I heard speak of a certain lady, of
very good quality too, which on her death-bed did exult to spit out
all about her divers intrigues, naughtinesses and past pleasures,
to such purpose that she told more thereof than ever folk had known
before, albeit she had always been suspected as a desperate wanton.
This revelation she may have made, either in a dream possibly, or else
because truth, that can never be hid, did constrain her thereto, or
mayhap because she was fain so to discharge her conscience. Anyhow, she
did actually, with clear conscience and true repentance, confess and
ask forgiveness for her sins, detailing them each and all, dotting
i’s and crossing t’s, till all was as clear as day. Verily, a curious
thing, she should have found leisure at that supreme hour so to be
sweeping her conscience clean of such a muckheap of scandal,—and with
such careful particularity.
Another good lady I have heard of which was so apt to dream every
night, as that she would tell out by night everything she did by day,
in such wise that she did bring sore suspicion of herself on her
husband’s part, who did presently set himself to listen to her talking
and prattling and pay heed to her dreams, whereby an ill fate did later
on befall her.
Public-domain text, read in full here on John Shaqi.
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