Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
The sorrows of the Iroquois became the source of dissension. There arose a
peace party. The leader of it was a young Seneca chief named Red Jacket. He
had the gift of eloquence. He spoke with thrilling earnestness of the folly
of war, which was driving them forever from the lovely valley which they
had inherited from their fathers; a war, too, in which they fought, not for
themselves, but for the English. "What have the English done for us," he
exclaimed, with flashing eye, drawing his proud form to its fullest height,
and pointing with the zeal of despair toward the winding Mohawk, "that we
should become homeless and helpless wanderers for their sakes?" His
burning words sank deep into the hearts of his passionate hearers. It was
secretly resolved by his party to send a runner to the American army, and
ask them to offer peace on any terms.
Brant heard of this plot to make peace. He kept his own counsel. The runner
left the camp. Two confidential warriors were summoned by him. In a few
stern words he explained to them that the American flag of truce must never
reach the Indian camp. Its bearers must be killed on the way, yet with such
secrecy that their fate should not be known. The expectant peace party,
waiting for the message in vain, were to believe that the Americans had
scornfully refused to hear their prayer for peace. The plot was carried
out. The flag of truce never arrived.
Meantime Colonel Broadhead, leading the expedition from Pittsburg, ascended
the Allegheny with six hundred men. His purpose was to create a diversion
that would help the general campaign. Besides doing that he destroyed many
villages and cornfields, and returned after a month's absence without the
loss of a man.
The winter of 1779-80 was one of unprecedented rigor. The shivering
Iroquois, at Niagara, suffered severely; but the fire of hate burned in the
heart of Brant as hot as ever. He had long meditated a terrible revenge
upon the Oneidas, who had refused to follow his leadership, and persisted
in neutrality. Upon them he laid the blame of all his disasters. That
winter he led his warriors across frozen rivers and through snowy forests,
to the home of the unsuspecting Oneidas. Of what followed we have no
detailed history. It is only known that Brant fell upon them without mercy,
that their villages and wigwams, their store-houses and council buildings
were suddenly destroyed, that vast numbers of them were slain, and that the
survivors fled to the white men for protection. The poor refugees, stricken
for a fault which was not their own, were allotted rude and comfortless
quarters near Schenectady, where they were supported by the Government till
the close of the war.
The Tories and Indians, to the number of about one thousand, under Sir John
Johnson, Brant and Cornplanter, planned another invasion of the Mohawk
settlements. Brant's appetite for vengeance was unabated. He was ambitious
to surpass the work of Sullivan.
Public-domain text, read in full here on John Shaqi.
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