Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
His correspondence, of which much is yet extant, reveals a rugged and
powerful intellect, on which his associations with white men had exerted a
marked influence. He encouraged missionaries to come among his people, and
renewed his Christian professions, which had, perhaps, been suspended or
eclipsed while he was hurling his warriors like destroying thunderbolts on
the people of the Mohawk Valley. His letters reveal a proud, sensitive
spirit, jealous of its dignity, and which could not brook the slightest
imputation of dishonor. His mind was eminently diplomatic and nothing
escaped his attention, whether in the cabinets of ministers or around the
council fire of distant tribes of Western Indians.
The oft-quoted saying that, "uneasy lies the head which wears a crown," was
demonstrated in his career. On one of his Eastern trips, a Dutchman from
the Mohawk Valley, whose entire family had been killed by Brant's warriors,
swore vengeance. The man shadowed him day and night, seeking an opportunity
to kill him. Brant had taken a room in a New York hotel, which fronted on
Broadway. Looking out of the window, he saw his enemy on the opposite side
of the street aiming a gun at him. Our old hero, Colonel Willet,
interfered. He assured the Dutchman, whose name was Dygert, that the war
was over, and he would be hanged if he murdered the chief. This so
frightened the man that he went home without carrying his threat into
execution. Thus we find that the very man who refused burial to the body
of Walter N. Butler, saved the life of Brant. The chief had planned to
return through the Mohawk Valley, but learning of a plot to assassinate him
en route he changed his course and went home another way. He was most
cordially abhorred, and lived and died virtually an exile from his native
land.
Nor was his ascendancy among the Iroquois maintained without some
heartburning. His old enemy, Red Jacket, the orator, gathered a number of
malcontents around his standard, and at a pretended meeting of the sachems
of the confederacy, during Brant's absence, he was impeached and formally
deposed from the position of head chief of the Six Nations. When
Thay-en-da-ne-gea heard of it on his return, he boldly confronted his
enemies in public council; he defied them, denied their calumnies and
charges, and demanded a fair trial before his people. The military fame and
prestige of the great war-chief overcame even the burning eloquence and
invectives of Red Jacket, and Brant triumphed over all opposition.
Brant proved conclusively that he had always been loyal to the British
cause, and the best interest of the Six Nations.
It is a little remarkable, therefore, that among his warmest personal
friends was Colonel Aaron Burr, who was afterward a traitor to his country,
in thought and intention, if not in actual fact.
Public-domain text, read in full here on John Shaqi.
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