Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
"These restrictions," as Thatcher says, "it should be observed in justice
to Red Jacket and his brave comrades, had been previously agreed upon at
the grand council, and the former probably felt no humiliation in departing
in this particular from the usual savagery of his warriors. We have met
with no authentic charges against him, either of cruelty or cowardice, and
it is well known that he took part in a number of sharply contested
engagements."
Is not all this a complete vindication of Red Jacket's courage?
Of the boyhood of this great sachem we know nothing. Like many another he
owed his celebrity to the troublous times in which he lived. The powers of
the orator can only be exhibited on occasions of great interest; and the
mighty intellect of Red Jacket could not have exercised itself upon
theology, philosophy, or law, for the Indian was a stranger to all these
things. He was, however, a natural logician, and had gifts which, in a
white man, would have insured success as a lawyer. One of the first
forensic efforts of the young chief was in behalf of the women of his
people, who, among the Iroquois, were permitted to exert their influence in
all public and important matters. And to this extent, the Six Nations of
this period were more civilized than many of the _white_ nations of the
_twentieth century, including our own._
In the year 1791, when Washington wished to secure the neutrality of the
Six Nations, a deputation was sent to treat with them, but was not
favorably received, as many of the young chiefs were for war and sided with
the British. The women, as is usual, preferred peace, and argued that the
land was theirs, for they cultivated and took care of it, and, therefore,
had a right to speak concerning the use that should be made of its
products. They demanded to be heard on this occasion, and addressed the
deputation first themselves in the following words:
"Brother:--The Great Ruler has spared us until another day to talk
together; for since you came here from General Washington, you and our
uncles, the sachems, have been counseling together. Moreover, your sisters,
the women, have taken the same into great consideration, because you and
our sachems have said so much about it. Now, that is the reason we have
come to say something to you, and to tell you that the Great Ruler hath
preserved you, and that you ought to hear and listen to what we women shall
speak, as well as the sachems; _for we are the owners of this land,_ AND
IT IS OURS! It is we that plant it for our and their use. Hear us,
therefore, for we speak things that concern us and our children; and you
must not think hard of us while our men shall say more to you, for we have
told them."
They then designated Red Jacket as their speaker, and he took up the speech
of his clients as follows:
Public-domain text, read in full here on John Shaqi.
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