Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
"Brother, you say there is but one way to worship and serve the Great
Spirit. If there is but one religion, why do you white people differ so
much about it? Why not all agree, as you can all read the book?
"Brother, we do not understand these things. We are told that your religion
was given to your forefathers, and has been handed down from father to son.
We, also, have a religion which was given to our forefathers, and has been
handed down to us, their children. We worship in that way. It teaches us
to be thankful for all the favors we receive; to love each other, and be
united. We never quarrel about religion, because it is a matter which
concerns each man and the Great Spirit.
"Brother, we do not wish to destroy your religion or take it from you; we
only want to enjoy our own.
"Brother, we have been told that you have been preaching to the white
people in this place. These people are our neighbors. We are acquainted
with them. We will wait a little while and see what effect your preaching
has upon them. If we find it does them good, makes them honest and less
disposed to cheat Indians, we will consider again of what you have said.
"Brother, you have now heard our talk, and this is all we have to say at
present. As we are going to part, we will come and take you by the hand,
and hope the Great Spirit will protect you on your journey, and return you
safely to your friends."
According to the suggestion of their orator, the Indians moved forward to
shake hands with the missionary; but he refused, saying, "There was no
fellowship between the religion of God and the Devil." Yet the Indians
smiled and retired peacefully.
At another time Red Jacket said, referring to this same unwise missionary:
"The white people were not content with the wrongs they had done his
people, but wanted to cram their doctrines down their throats."
The great chief could never be induced to look upon Christianity with
favor. But it was the _pagan white people,_ with whom he came in contact,
who poisoned his mind, and prejudiced him against the missionaries and
their religion. They, knowing that the missionaries were the true friends
of the Indian, and understood their own evil machinations, wished to banish
them from the reservations.
Red Jacket lost ten or eleven children by consumption, the grim destroyer
of so many of all races. A lady once asked him whether he had any children
living. "Red Jacket was once a great man, and in favor with the Great
Spirit," sorrowfully answered the chief. "He was a lofty pine among the
smaller trees of the forest; but after years of glory he degraded himself
by drinking the fire-water of the white man. The Great Spirit has looked
upon him in anger and his lightning has stripped the pine of its branches,
and left standing only the scarred trunk dead at the top."
Public-domain text, read in full here on John Shaqi.
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