Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
"My Brothers," he said after a solemn pause, "you have this day been
correctly informed of an attempt to make me sit down and throw off the
authority of a chief, by twenty-six misguided chiefs of my nation. You have
heard the statements of my associates in council, and their explanations of
the foolish charges brought against me. I have taken the legal and proper
way to meet these charges. It is the only way in which I could notice them.
Charges which I despise, and which nothing would induce me to notice but
the concern which many respected chiefs of my nation feel in the character
of their aged comrade. Were it otherwise, I should not be before you. I
would fold my arms and sit quietly under these ridiculous slanders.
"The Christian party have not even proceeded legally, according to our
usages, to put me down. Ah! it grieves my heart, when I look around me and
see the situation of my people--in old-time united and powerful, now
divided and feeble. I feel sorry for my nation. When I am gone to the other
world--when the Great Spirit calls me away--who among my people can take my
place? Many years have I guided the nation."
Here he introduced some artful observations on the origin of the attack
upon him. He then alluded to the course taken by the Christians, as ruinous
and disgraceful, especially in their abandonment of the religion of their
fathers, and their sacrifices, for paltry considerations, of the land given
them by the Great Spirit. As for the "Black-Coats," Mr. Calhoun had told
him at Washington, four years before, that the Indians must treat with
them as they thought proper; the Government would not interfere. "I will
not consent," he concluded, sagaciously identifying his disgrace with his
opposition to the Christians, "I will not consent silently to be trampled
under foot. As long as I can raise my voice, I will oppose such measures.
As long as I can stand in my moccasins, I will do all that I can for my
nation." It is scarcely necessary to add that the result of the conference
was the triumphant restoration of the orator to his former rank.
In a council which was held with the Senecas by General Tompkins, of New
York, a discussion arose concerning some point in a treaty made several
years before. The agent stated one thing and Red Jacket another, insisting
that he was correct. He was answered that it was written on paper, in the
record of that treaty, and must be so.
"The paper then tells a lie," said the orator, "for I have it written here
(placing his hand upon his brow). You Yankees are born with a feather
between your fingers, but your paper does not speak the truth. The Indian
keeps his knowledge here this is the book the Great Spirit has given him
and it does not lie." On consulting the documents more particularly, it was
found that the Indian record was, _indeed, the most correct!_
Public-domain text, read in full here on John Shaqi.
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