Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
The cross which he wore was a very rich one, of stones set in gold, and
very large; it was given to him, but by whom his friends never knew. This
was all the ornament which he requested should be buried with him.
It certainly was very remarkable that Red Jacket, after a life of sworn
enmity to Christianity, should be so influenced by the unobtrusive example
of his Christian wife, as to abjure Pagan rites and request Christian
burial. But such was undoubtedly the case, as we are informed by Minnie
Myrtle, who spent much time among the Iroquois, especially the Senecas, and
got her information concerning "the closing scene" from the sachem's
favorite stepdaughter.
The wife and daughter were the only ones to whom he spoke parting words or
gave a parting blessing; but as his last hour drew nigh, his family all
gathered around him, and mournful it was to think that the children were
not his own--his were all sleeping in the little churchyard where he was
soon to be laid--they were his stepchildren--the children of his favorite
wife. It has been somewhere stated that his first wife died before him, but
this is a mistake; she was living at the time of his death.
His last words were still, "Where is the missionary?" He then clasped the
little girl, whom he loved so devotedly, to his bosom; while she sobbed in
anguish her ears caught his hurried breathing--his arms relaxed their
hold--she looked up, and he was gone. There was mourning in the household,
and there was mourning among the people. The orator, the great man of whom
they were still proud, while they lamented his degeneracy, was gone. He had
been a true though mistaken friend, and who would take his place?
All his requests were complied with strictly. The funeral took place in the
little mission church, with appropriate but most simple ceremonies. In
these the Pagans took but little interest. Wrapped in profound and solemn
thought, they, however, waited patiently their termination. Some of them
then arose, and successively addressed their countrymen in their own
language. They recounted the exploits and the virtues of him whose remains
they were now about to bear to his last home. They remembered his own
prophetic appeal--"Who shall take my place among my people?" They thought
of the ancient glory of their nation, and they looked around them on its
miserable remnant. The contrast made their hearts sick, and tears trickled
down their cheeks. Well might they weep! The strong warrior's arm was
mouldering into dust, and the eye of the gifted orator was cold and
motionless forever.
Public-domain text, read in full here on John Shaqi.
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