Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
"We looked up to the Great Spirit. We went to our great father. We were
encouraged. His great council gave us fair words and big promises; but we
got no satisfaction. Things were growing worse. There were no deer in the
forest. The opossum and beaver were fled; the springs were drying up and
our squaws and pappooses without victuals to keep them from starving; we
called a great council and built a large fire. The spirit of our fathers
arose and spoke to us to avenge our wrongs or die. We all spoke before the
council-fire. It was warm and pleasant. We setup the war-whoop, and dug up
the tomahawk; our knives were ready, and the heart of Black Hawk swelled
high in his bosom when he led his warriors to battle. He is satisfied. He
will go to the world of spirits contented. He has done his duty. His father
will meet him there and commend him.
"Black Hawk is a true Indian and disdains to cry like a woman. He feels for
his wife, his children and his friends. But he does not care for himself.
He cares for his nation and the Indians. They will suffer. He laments their
fate. The white men do not scalp the head; but they do worse--they poison
the heart; it is not pure with them. His countrymen will not be scalped,
but they will, in a few years, become like the white men, so that you can't
trust them, and there must be, as in the white settlements, nearly as many
officers as men, to take care of them and keep them in order.
"Farewell, my nation! Black Hawk tried to save you and avenge your wrongs.
He drank the blood of some of the whites. He has been taken prisoner and
his plans are stopped. He can do no more. He is near his end. His sun is
setting and will rise no more. Farewell to Black Hawk."
Black Hawk at the time of his imprisonment was sixty-six years of age.
Some time during the month of September the United States made a treaty
with the Sacs and Foxes by which six million acres of choice land were
ceded, containing the rich lead mine near Galena. In payment for this
cession the United States agreed "to pay an annuity of $20,000 for thirty
years; to support a blacksmith and gunsmith in addition to those then
employed; to pay the debts of the tribes; to supply provisions; and, as a
reward for the fidelity of Keokuk and the friendly band, to allow a
reservation to be made for them of forty square miles, on the Iowa River,
to include Keokuk's principal village." This treaty also required that
Black Hawk, his two sons, the Prophet, Neopope (the second chief) and five
others of the hostile band were to remain in the hands of the whites as
hostages during the pleasure of the President of the United States.
The captive Indians were sent to Washington by order of President Jackson,
and arrived at their destination April 22, 1833. The day following Black
Hawk had a long interview with the President; it is said that his first
greeting on meeting President was, "I am a man, and you are another."
Public-domain text, read in full here on John Shaqi.
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