Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
In the summer of 1829, a Connecticut Yankee, by the name of George Whitney,
came to Shabbona's village for the purpose of trading with the Indians.
Whitney's outfit consisted of a covered wagon drawn by two mules, and
loaded with a miscellaneous stock of articles of Indian traffic, including
a barrel of whisky. The Indian trader had with him a jolly young half-breed
named Spike, who performed the duties of teamster, cook and interpreter.
After pitching his tent in the edge of Shabbona's grove near the village,
Whitney enjoyed an excellent trade with the Indians, especially in whisky.
Many Indians got drunk and became noisy and abusive to their families,
seeing which, Shabbona went to Whitney and requested him not to sell any
more whisky to his people; but regardless of this request, Whitney
continued to sell his distilled damnation to all who had the price. At this
Shabbona became justly indignant, and going to his tent one morning he told
the trader that if he did not leave the grove that day he would be at the
trouble of moving him. As soon as Shabbona had gone, Whitney asked Spike
what the angry chief had said. "He said," answered Spike, "that if you are
found here at sunset your scalp will be seen to-morrow morning hanging on
the top of that pole," pointing to a high, straight pole used by the
Indians in their crane dances.
On hearing this Whitney turned pale and trembled; he began at once to take
down his tent and pack his goods; at the same time he ordered Spike to
catch the mules and hitch them to the wagon as soon as possible. When
everything had been hastily tumbled into the wagon, Whitney seized the
reins, and whipping his mules into a gallop, quickly disappeared in the
direction of Chicago, and was never heard of again in that part of the
country.
What a pity white men have not pluck enough to try the same experiment when
they see a saloon is about to be forced onto them against their wills, to
debauch their sons.
The Sacs and Foxes, Winnebagos and Pottawatomies held a council in
February, 1832, at Indian town. Black Hawk, Neopope, Little Bear and many
other chiefs of their tribe were present. White Cloud, or the Prophet,
represented the Winnebagos, while Shabbona, Waba, Shick Shack, Meommuse,
Waseaw, Sheatee, Kelto, Autuckee and Waubonsie were the Pottawatomie chiefs
in attendance.
Public-domain text, read in full here on John Shaqi.
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