Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
When Black Hawk ascended to the present site of Byron without meeting the
expected reinforcements, he became discouraged. After fixing his camp on a
stream, since appropriately called Stillman's Run, he dispatched a runner
for his old friends in arms, Shabbona and Waubonsie, who immediately
started to his camp. After dinner Black Hawk took his two friends a short
distance, and seating themselves on a fallen tree, he told them the story
of his wrongs. Said he, "I was born at the Sac village, and here I spent my
childhood, youth and manhood. I like to look upon this place, with its
surroundings of big rivers, shady groves and green prairies. Here is the
grave of my father and some of my children; here I expected to live and die
and lay my bones by the side of those near and dear unto me; but now, in my
old age, I have been driven from my home, and dare not look again upon this
loved spot." Here the old chief broke down and wept, a rare thing for an
Indian. After wiping his tears away he continued, almost heartbroken,
"Before many moons you, too, will be compelled to leave your homes, the
haunts of your youth your villages, cornfields and hunting grounds will be
in possession of the whites, and by them the graves of your fathers will be
plowed over, while your people will be driven westward toward the setting
sun to find a new home beyond the Father of Waters."
This prediction was fulfilled in both cases. Continuing, the aged chief
said, "We have always been as brothers; have fought side by side in the
British War; have hunted together and slept under the same blanket; we have
met in council at religious feasts; our people are alike and our interests
the same.
"I am now on the warpath. Runners have been sent to different villages
bearing wampum and asking the chiefs to meet my band in council. Once
united we would be so strong the whites would not attack us, but would
treat on favorable terms, and return to me my village and the graves of my
people."
Shabbona, in reply, said he could not join him in a war against the whites;
that Governor Clark, General Cass and his friends at Chicago had made him
many presents, some of which he still kept as tokens of friendship, and
while in possession of these gifts he could not think of raising the
tomahawk against their people. Shabbona also declined to attend the
proposed council, and advised Black Hawk to return west of the Mississippi
as the only means of saving his people; the two chiefs parted, to meet no
more in this life.
Waubonsie, seeing the decided stand taken by Shabbona, also refused to take
part in the approaching war. However, Waubonsie agreed to attend the
council of chiefs.
The next day after this interview Shabbona mounted his pony and went to
Dixon's Ferry to offer the service of himself and warriors to General
Reynolds.
{Illustration: Annie Red Shirt, An Indian Beauty.}
Public-domain text, read in full here on John Shaqi.
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