Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
The proposition was accepted with hilarious approval, because there were
many others who had claims to beauty. When all the ladies were seated
around the hall and the old chief was informed by his friend, George E.
Walker, of what they wished him to do, he accepted the task, and with a
broad smile on his face and a merry twinkle in his eye, which meant fun, he
started at the lower end of the hall, and by a sign made them understand
that he wished them to rise _seriatim,_ as he came to each, and required
them to walk up the length of the hall and back again and be seated before
he examined the next. This he did to every lady in the hall, examining
their dress, form and gait as critically as a horse jockey would a horse
before purchase. None escaped the examination, old or young, from the girl
in her teens to the aged matron, even including Okono, his
four-hundred-pound squaw. When all had been examined in this way he
approached his wife, slapped her on the shoulder, and remarked, "Much big,
heap prettiest squaw."
There was a loud shout of approval--not of his judgment of beauty, but of
his good sense and knowledge of human nature. Had he selected one of the
many really beautiful young ladies, by that selection he would have
offended the rest, but by choosing his own squaw, he turned the whole
affair into a huge joke.
Matson informs us that a few years before his death, the aged chief gave
all his family Christian names, in addition to their Indian names, assuming
the name of Benjamin himself.
Our tawny hero passed away at his residence on the Illinois River, July 17,
1859, aged eighty-four years, and was buried with much ceremony in Morris
Cemetery.
For many years no stone marked the grave. But at the twenty-ninth annual
reunion of the Old Settlers of La Salle County, Illinois, held at Ottawa on
August 19, 1897, with several thousand people present, Hon. Charles F.
Gunther, of Chicago, offered a motion for the appointment of a committee of
Old Settlers to devise ways and means for the erection of a suitable
monument to the memory of Shabbona, to be placed where he was buried, which
motion was unanimously carried. After the committee was appointed, it
organized by electing P. A. Armstrong, president; C. F. Gunther, R. C.
Jordan and G. M. Hollenbeck, vice-presidents; L. A. Williams, secretary,
and E. Y. Griggs, treasurer. They now became incorporated under the statute
as "The Shabbona Memorial Association."
All this resulted in raising funds and erecting a monument, which was
unveiled and dedicated October 23, 1903.
The president of the association, Hon. Perry A. Armstrong, of Morris, in
dedicating the monument, used corn, beans, pumpkins and tobacco, instead of
corn, wine and oil, stating that "they were native products of North
America, and used by the Indians. Corn and beans were their staff of life,
pumpkins and squashes their relishes, and tobacco their solace. They used
it in their pipes but never chewed it."
Public-domain text, read in full here on John Shaqi.
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