Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
As if to add insult to injury, about this time a commission consisting of
Brig.-Gen. A. H. Terry, Hon. A. G. Lawrence and Colonel (now General)
Corbin, secretary, was sent to Canada to treat with Sitting Bull, and the
malcontents then at Fort Walsh. General Terry recapitulated to them the
advantages of being at peace with the United States, the kindly (?)
treatment that all surrendered prisoners had received, and said: "The
President invites you to come to the boundary of his and your country, and
there give up your arms and ammunition, and thence go to the agencies to
which he will assign you, and there give up your horses, excepting those
which are required for peace purposes. Your arms and horses will then be
sold, and with all the money obtained for them cows will be bought and sent
to you."
The reference to the kindly treatment received by the surrendered prisoners
would have been amusing if it had not been pitiful. At that moment there
were Indians in the council who had left our reservations solely to escape
starvation, and the Indian chiefs knew all about this.
The Indians must have been totally without sense of humor if they could
have listened to the commissioners without laughing. Sitting Bull's reply,
which we can only quote in part, is worthy of being put on record among the
notable protests of Indian chiefs against the oppressions of their race.
Said he "For sixty-four years you have kept me and my people and treated us
bad. What have we done that you should want us to stop? We have done
nothing. It is all the people on your side that have started us to do all
these depredations. We could not go anywhere else and we took refuge in
this country. . . . I would like to know why you came here? In the first
place I did not give you the country; but you followed me from one place to
another, so I had to leave and come over to this country. . . . You have
got ears to hear, and eyes to see, and you see how I live with these
people. You see me. Here I am. If you think I am a fool, you are a bigger
fool than I am. This house is a medicine-house. You come here to tell us
lies, but we don't want to hear them. I don't wish any such language used
to me that is to tell me lies in my Great Mother's (Queen Victoria's)
house. This country is mine, and I intend to stay here and to raise this
country full of grown people. See these people here. We were raised with
them [shaking hands with the British officers]. That is enough, so no more.
. . . The part of the country you gave me you ran me out of. . . . I wish
you to go back and take it easy going back."
Public-domain text, read in full here on John Shaqi.
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