Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
"'Don't for the world,' replied the major, 'intimate to him, in the
questions you are about to ask him, that you have derived the idea from me,
or from any one, that he is a mere medicine man. He would deem that a
profound insult. In point of fact he is a medicine man, but a far greater,
more influential medicine man than any savage I have ever known. He has
constituted himself a ruler. He is a unique power among the Indians. To the
warriors, his people, he speaks with the authority of a Robert Peel, to
their chiefs with that of a Richelieu. This does not really express the
extent of his influence, for behind Peel and Richelieu there were traitors
and in front of them were factions. Sitting Bull has no traitors in his
camp; there are none to be jealous of him. He does not assert himself over
strongly. He does not interfere with the rights or duties of others. His
power consists in the universal confidence which is given to his judgment,
which he seldom denotes until he is asked for an expression of it. It has
been, so far, so accurate, it has guided his people so well, he has been
caught in so few mistakes and he has saved even his ablest and oldest
chiefs from so many evil consequences of their own misjudgment, that to-day
his word among them all is worth more than the united voices of the rest of
the camp. He speaks; they listen and they obey. Now let us hear what his
explanation will be?
"'You say you are no chief?' 'No!' with considerable hauteur.
"'Are you a head soldier?' 'I am nothing--neither a chief nor a soldier.'
'What, nothing?' 'Nothing.'
"'What, then, makes the warriors of your camp, the great chiefs who are
here along with you, look up to you so? Why do they think so much of you?'
Sitting Bull's lips curled with a proud smile. 'Oh, I used to be a kind of
a chief; but the Americans made me go away from my father's hunting
ground.'
"'You do not love the Americans?' You should have seen this savage's lips.
'I saw to-day that all the warriors around you clapped their hands and
cried out when you spoke. What you said appeared to please them. They liked
you. They seemed to think that what you said was right for them to say. If
you are not a great chief, why do these men think so much of you?'
"At this, Sitting Bull, who had in the meantime been leaning back against
the wall, assumed a posture of mingled toleration and disdain.
"'Your people lookup to men because they are rich; because they have much
land, many lodges, many squaws.' 'Yes.'
"'Well, I suppose my people look up to me because I am poor. That is the
difference.' In this answer was concentrated all the evasiveness natural to
an Indian.
"'What is your feeling toward the Americans now?' He did not even deign an
answer. He touched his hip, where his knife was.
"I asked the interpreter to insist on an answer.
Public-domain text, read in full here on John Shaqi.
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