Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
Warning of the tempest that impended had been clearly given; enough, had it
been heeded, to have averted the fatal disaster. Several of the Canadians
least hostile to the English had thrown out hints of approaching danger,
and one of them had even told Captain Etherington, the commander, that the
Indians had formed a design to destroy, not only his garrison, but all the
English on the lakes. Etherington not only turned a deaf ear to what he
heard, but threatened to send prisoner to Detroit the next person who
should disturb the fort with such tidings. Only the day before the tragic
4th of June an Indian named Wawatam, an Ojibway chief, who had taken a
fancy to Alexander Henry, a trader, who was in the fort, came over and
first advised, then urged, and finally begged Henry on his knees, to leave
the fort that night. But all in vain!
The morning of June 4, the birthday of King George, was warm and sultry.
The plain in front of the fort was covered with Indians of the Ojibway,
Chippewa and Sac tribes.
Early in the morning, many Ojibways came to the fort, inviting the officers
and soldiers to come out and see a grand game of ball, or _baggattaway,_
which was to be played between their nation and the Sacs, for a high wager.
In consequence of this invitation, the place was soon deserted of half its
tenants, and the gates of the palisade were wide open. Groups of soldiers
stood in the shade looking at the sport, _most of them without their arms._
Sober Indian chiefs stood as if intently watching the fortunes of the game.
In fact, however, their thoughts were far otherwise employed. Large numbers
of squaws also mingled in the crowd, but gradually gathering in a group
near the open gates. And, strange to say, in spite of the warm day they
were _wrapped to the throat in blankets._
Baggattaway has always been a favorite game with many Indian tribes. At
either extremity of the open ground, from half a mile to a mile apart,
stood two posts, which constituted the stations or goals of the parties.
Except that the ball was much smaller and that a bat or racket much like
those used in lawn tennis served instead of the kick, the game was
identical with our well-known football, and just as brutal.
The ball was started from the middle of the ground, and the game was for
each side to keep it from touching their own post and drive it against that
of their adversaries. Hundreds of lithe and agile figures were leaping and
bounding over each other, turning handsprings and somersaults, striking
with the bats, tripping each other up, every way, any way, to get at the
ball and foil the adversary. At one moment the whole were crowded together,
a dense throng of combatants, all struggling for the ball; at the next,
they are scattered again, and running over the ground like hounds in full
chase. Each, in his excitement, yelled and shouted at the height of his
voice.
Public-domain text, read in full here on John Shaqi.
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