Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
Accordingly, on the following morning he repaired to the fort, with three
of his chiefs, bearing in his hand the sacred calumet, or pipe of peace,
the bowl carved in stone, and the stem adorned with feathers. Offering it
to Gladwyn, he addressed him and his officers as follows: "My fathers, evil
birds have sung lies in your ear. We that stand before you are friends of
the English. We love them as our brothers, and, to prove our love, we have
come this day to smoke the pipe of peace." At his departure, he gave the
pipe to Major Campbell, second in command, as a further pledge of his
sincerity.
That afternoon, the better to cover his designs, Pontiac called the young
men of all the tribes to a game of ball, which took place in a neighboring
field, with great noise and shouting. At nightfall the garrison was
startled by a burst of loud, shrill yells. The drums beat to arms and the
troops were ordered to their posts; but the alarm was caused only by the
victors in the ball game announcing their success by these discordant
outcries. Meanwhile Pontiac spent the afternoon consulting with his chiefs
how to compass the ruin of the English.
The next day, about eleven o'clock, the common behind the fort was again
thronged with Indians; Pontiac, advancing from among the multitude,
approached the gate, only to find it closed and barred against him. He
shouted to the sentinels, and demanded why he was refused admittance.
Gladwyn himself replied that the great chief might enter, if he chose, but
the crowd he had brought with him must remain outside. Pontiac rejoined
that he wished all his warriors to enjoy the fragrance of the friendly
calumet. But Gladwyn was inexorable, and replied that he would have none of
his rabble in the fort. Instantly the savage threw off the mask of deceit
he had worn so long, and, casting one look of unspeakable rage and hate at
the fort, he turned abruptly from the gate and strode toward his followers,
who lay in great numbers flat on the ground beyond reach of gunshot. At his
approach, they all leaped up and ran off "yelping," in the language of an
eye witness, "like so many devils." They rushed to the house of an old
English Woman and her family, beat down the doors and tomahawked the
inmates. Another party jumped into their canoes, and paddled with all speed
to the Isle of Cochon, where dwelt an Englishman named Fisher, formerly a
sergeant of the regulars. Him they also killed and scalped.
That night, while the garrison watched with sleepless apprehension, the
entire Ottawa village was removed to the west side of the river. "We will
be near them," said Pontiac. The position taken by the Indians was just
above the mouth of Parent's creek.
Public-domain text, read in full here on John Shaqi.
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