Whether the story of the shoemaker-saints of Soissons be regarded as apocryphal or not, it has undoubtedly had considerable influence for good, either directly or indirectly, over the minds of those who call themselves sons of Crispin. Much of this has been due to the character and work of a man who was evidently inspired by the story of St. Crispin. Through the agency of this man a very important movement was begun in the middle of the seventeenth century, which ultimately issued in a widespread religious and social reform among the shoemakers and other operatives of Western Europe. We allude to the foundation of a society called "The Pious Confraternity of Brother Shoemakers," having as their patrons and models the saints Crispin and Crispianus. The founder of this society was Henry Michael Buch, who was known throughout Paris, in his day and long after, as _Good Henry_. Henry Michael Buch came from the Duchy of Luxemburg, where he had been born, and where his parents, who were day-laborers, had brought him up in a very simple manner. As a child, Buch was remarkably gifted and very pious. He was early apprenticed to a shoemaker, and was accustomed to spend his Sundays and holidays in public worship or private devotion. During his apprenticeship he began the work of reform among the members of his own craft, for his young heart was grieved to see them living in ignorance and vice. Enlisting the help of the more serious among them in his good work, he endeavored to instruct the apprentices of the town in the doctrines of religion, to draw them away from ale-houses and vicious company, and to persuade them to spend their time in a sensible and profitable manner. Taking the patron saints of the trade for a model, he cultivated habits of self-denial and beneficence, went always meanly clad, abandoned luxuries in food and clothing, and frequently gave away his own garments in order to clothe some poor brother shoemaker. While at Luxemburg and Messen, he lived chiefly on bread and water, so that he might be able to feed the hungry and destitute. Having removed to Paris, his good deeds soon attracted the attention of Gaston John Baptist, Baron of Renti, who was so much impressed by the shoemaker's simplicity of manner, intelligence, and missionary zeal, that he persuaded Buch to establish in that city a confraternity among the members of his own humble craft for the purpose of instructing them in the principles and practices of a holy life. With a view to strengthen his hands for such a task, the freedom of the city was purchased for him, and means were supplied him for starting in business as a master shoemaker, "so that he might take apprentices and journeymen who were willing to follow the rules that were prescribed them."[90] [90] Butler's "Lives of the Primitive Fathers, Martyrs, and Saints," 1799, p. 532.