Lives of Illustrious ShoemakersWinks, W. E. (William Edward)
History
Lives of Illustrious Shoemakers
Winks, W. E. (William Edward)
Shoemakers -- Biography
"The God of Abram praise,
Who reigns enthroned above,
Ancient of everlasting days,
And God of love.
Jehovah great, I Am,
By earth and heaven confest;
I bow and bless the sacred name,
Forever blest."
[138] See Life of Samuel Bradburn, President of the
Wesleyan Conference.
One hymn may seem to be a very narrow basis on which to build a
reputation, yet the name of Olivers will as surely be handed down to
future generations, on account of this fine sacred lyric, as it would
have been if he had written a whole volume of hymns of merely average
merit. A dozen instances might be cited in which a single brief poem of
rare excellence has won an undying fame for the writer. Gray's "Elegy
Written in a Country Churchyard," and Michael Bruce's "Elegy Written in
Spring," Wolfe's "Burial of Sir John Moore," and Blanco White's single
sonnet, "Night and Death," and, in an inferior degree, poor Herbert
Knowles' "Lines Written in the Churchyard of Richmond, Yorkshire," are
cases in point.
Thomas Olivers in his autobiography[139] tells us that he was born at
Tregonon in Montgomeryshire in 1725. After the death of his father and
uncle, Thomas was left in charge of another relative named Tudor, who
sent him to school and afterward bound him apprentice to a shoemaker. He
was, by his own account, idle, dissolute, and profane--"the worst boy
seen in those parts for the last twenty or thirty years." His evil
conduct compelled him to fly from the scene of his early dissipation as
soon as he could; and, after living a wild life at Shrewsbury and
Wrexham, he came to Bristol. This city was his spiritual birthplace;
for, under a sermon by George Whitfield, the sinful, reckless young
Welshman was converted, and became as noted for piety and earnest
Christian work as he had once been for blasphemy and opposition to all
religion. Shortly after his conversion he removed to Bradford in Wilts,
where he joined the Methodists. On recovering from a terrible attack of
small-pox he went back to visit the scenes of his early life. In this
expedition he had a double object--to obtain a sum of money left him by
his uncle, and then to go round to all his creditors and pay his debts.
This most Christian conduct won him golden opinions and formed a capital
introduction to the preaching of the Gospel; for Olivers had now begun
to exercise his rare gifts in that direction. Returning to Bradford, he
was soon appointed by John Wesley as a travelling preacher. After
preaching in many parts of England and enduring the usual amount of
hardship and risk to life and limb incident to the field-preacher's work
in those days, he finally settled in London as John Wesley's _editor_,
having charge of the _Arminian Magazine_, and other publications, for
which Wesley was responsible. This office he held for twelve years; but
he was never quite fit for it, and his chief was reluctantly compelled
at last to put a more scholarly man in his place.
Public-domain text, read in full here on John Shaqi.
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