The Parson's knowledge.
The Parson on Sundays.
The Parson praying.
The Parson preaching.
The Parson's charity.
The Parson comforting the sick.
The Parson arguing.
The Parson condescending.
The Parson in his journey.
The Parson in his mirth.
The Parson with his Churchwardens.
The Parson blessing the people.
And his behaviour towards God and man may be said to be a practical
comment on these, and the other holy rules set down in that useful
book: a book so full of plain, prudent, and useful rules, that that
Country Parson, that can spare twelve pence, and yet wants it, is
scarce excusable; because it will both direct him what he ought to do,
and convince him for not having done it.
[Sidenote: First sermon]
At the death of Mr. Herbert, this book fell into the hands of his
friend Mr. Woodnot; and he commended it into the trusty hands of Mr.
sermon Barnabas Oley,[23] who published it with a most conscientious
and excellent preface; from which I have had some of those truths,
that are related in this life of Mr. Herbert. The text of his first
Sermon was taken out of Solomon's Proverbs, chap. iv. 23, and the
words were, "Keep thy heart with all diligence." In which first Sermon
he gave his Parishioners many necessary, holy, safe rules for the
discharge of a good conscience, both to God and man; and delivered
his Sermon after a most florid manner, both with great learning and
eloquence; but, at the close of this Sermon, told them, "That should
not be his constant way of preaching; for since Almighty God does not
intend to lead men to Heaven by hard questions, he would not therefore
fill their heads with unnecessary notions; but that, for their sakes,
his language and his expressions should be more plain and practical
in his future sermons." And he then made it his humble request, "That
they would be constant to the Afternoon's Service, and Catechising:"
and shewed them convincing reasons why he desired it; and his obliging
example and persuasions brought them to a willing conformity to his
desires.
[Sidenote: Other sermons]
Public-domain text, read in full here on John Shaqi.
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