of the faithful Galileans, who, though few and feeble, had stood by him through evil and good report, risking all on his success? When the grinding tyranny of the old Sanhedrim had been overthrown, and chief priests, scribes, Pharisees, lawyers, and all, displaced from the administration, the chosen ones of his own early adoption, his countrymen, and intimate companions for years, would be rewarded, sitting on twelve thrones, judging the ransomed and victorious twelve tribes of Israel. Could they doubt their Lord’s ability for this glorious, this miraculous ♦achievement? Had they not seen him maintain his claim for authority over the elements, over diseases, over the dark agencies of the demoniac powers, and over the mighty bonds of death itself? And could not the same power achieve the still less wonderful victory over the opposition of these unworthy foes? It was natural, then, that, with the long cherished hopes of these dazzling triumphs in their minds, the twelve apostles, though so often and so fully warned of approaching evils, should thus unsuspectingly persist in their mistake, giving every terrible word of Jesus such a turn as would best confirm their baseless hopes. Even Peter, already sternly rebuked for his forward effort to exalt the ambition of Jesus, above even the temporary disgrace which he seemed to foreordain for himself,――and so favored with the private instructions and counsels of his master, thus erred,――even James and John, also sharers in the high confidence and favor of Jesus, though thus favored and taught, were immediately after brought under his deserved censure for their presumptuous claims for the ascendency, which so moved the wrath of the jealous apostles, who were all alike involved in this monstrous and palpable misconception. Nor yet can we justly wonder at the infatuation to which they were thus blindly given up, knowing as we do, that, in countless instances, similar error has been committed on similar subjects, by men similarly influenced. What Biblical commentary, interpretation, introduction, harmony, or criticism, from the earliest Christian or Rabbinic fathers, to the theological schemer of the latest octavo, does not bear sad witness on its pages, to the wonderful infatuation which can force upon the plainest and clearest declaration, a version elaborately figurative or painfully literal, just as may most comfortably cherish and confirm a doctrine, or notion, or prejudice, which the writer would fain “add to the things which are written in the book?” Can it be reasonably hoped, then, that this untaught effort to draw out the historical truth of the gospel, will be an exception to this harshly true judgment on the good, the learned, and the critical of past ages? ♦ “achievment” replaced with “achievement” THE ENTRY INTO THE CITY.