Lives of the apostles of Jesus ChristBacon, David Francis
Religion
Lives of the apostles of Jesus Christ
Bacon, David Francis
Apostles
boldly avowed their unshaken resolution to proceed as they had begun.
“We appeal to you, to say if it is right in the sight of God to obey
you rather than God. For we cannot but speak what we have seen and
heard?” The judges being able to bring these stubborn heretics to no
terms at all, after having threatened them still further, were obliged
to let them go unpunished, not being able to make out any plea against
them, that would make it safe to injure them, while the popular voice
was so loud in their favor, on account of the miracle. For the man
whom they had so suddenly healed, being more than forty years old, and
having been lame from his birth, no one could pretend to say that such
a lameness could be cured by any sudden impression made on his
imagination.
_Salvation_, (_or healing_.)――The Greek word here in the
original, Σωτηρια, (_Soteria_,) is entirely dubious in its
meaning, conveying one or the other of these two ideas according
to the sense of the connection; and here the general meaning of
the passage is such, that either meaning is perfectly allowable,
and equally appropriate to the context. This ambiguity in the
substantive is caused by the same variety of meaning in the verb
which is the root, Σαω, (_Sao_,) whose primary idea admits of
its application either to the act of saving from ruin and death,
or of relieving any bodily evil, that is, of healing. In this
latter sense it is frequently used in the New Testament, as in
Matthew ix. 21, 22. commonly translated “made whole.” Also, Mark
v. 28, 33: vi. 56: x. 52. In Luke vii. 50, and in viii. 48, the
same expression occurs, both passages being exactly alike in
Greek; but the common translation has varied the interpretation
in the two places, to suit the circumstances,――in the former,
“_saved_ thee,” and in the latter, “_made_ thee _whole_.” In
this passage also, Acts iv. 12, the word is exactly the same as
that used in verse 9, where the common translation gives “made
whole.” The close connection therefore between these two verses
would seem to require the same meaning in the word thus used,
and hence I should feel justified in preferring this rendering;
but the general power of the verb makes it very probable that
in this second use of it here, there was a sort of intentional
equivoque in the writer and speaker, giving force to the
expression, by the play on the meaning afforded by the present
peculiar circumstances.
THEIR RENEWED ZEAL.
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