tastes with himself, and to take an interest in religious matters. Such was the meeting that Peter found sitting in expectation of his coming; and so high were the ideas which Cornelius had formed of the character of his visitor, that, as soon as he met him on his entrance into the house, he fell down at his feet, and paid him reverence as a superior being;――an act of abasement towards the inhabitant of a conquered country, most rare and remarkable in a Roman officer, and one to which nothing but a notion of supernatural excellence could ever have brought him, since this was a position assumed not even by those who approached the emperor himself. Peter, however, had no desire to be made the object of a reverence so nearly resembling idolatry. Raising up the prostrate Roman, he said, “Stand up: for I myself am also a man.” Entering into familiar discourse with him, he now advanced into the house, and going with him to the great room, he there found a numerous company. He addressed them in these words: “You know how unlawful it is for a Jew to be familiar, or even to visit, with one of another nation; but God has taught me to call no man vulgar or unclean. Wherefore, I came at your summons, without hesitation. Now, then, I ask with what design have you sent for me?” And Cornelius said, “Four days ago, I was fasting till this hour; and at the ninth hour I was praying in my house;” and so having gone on to narrate all the circumstances of his vision, as given above, concluded in these words, “For this reason I sent for thee, and thou hast done well in coming, for we are all here, before God, to hear what has been imparted to thee, from God.” And Peter began solemnly to speak, and said, “Of a truth, I perceive that God is no respecter of persons; but that in every nation, he that fears him and does what is right, is approved by him.” With this solemn profession of a new view of this important principle of universal religion, as a beginning, he went on to satisfy their high expectations, by setting forth to them the sum and substance of the gospel doctrine, of whose rise and progress they had already, by report, heard a vague and partial account. The great and solemn truth which the Spirit had summoned him to proclaim, was that Jesus Christ the crucified was ordained by God the judge of both living and dead, and that through him, as all the prophets testified, every one that believed should have remission of sins. Of his resurrection from the dead, Peter declared himself the witness, as well as of his labors of good will towards man, when, anointed with the Spirit of God, he went about doing good. Thus did Peter discourse, excited by the novel and divinely appointed occasion, till the same divine influence that moved his heart and tongue was poured out on his charmed hearers, and they forthwith manifested the signs of change of heart and devout faith in Christ, as the Son of God and the judge of the world; and made known the delight