Jerusalem from various quarters, to guard against the danger of riots and insurrection in these motley throngs,――the armed Roman force on duty, as Josephus relates, was doubled and tripled, occupying several new posts around the temple, and, as the same historian particularly mentions, on the approaches of castle Antonia, where its foundations descended towards the terraces of the temple, and gave access to the colonnades of the temple. On all these places the guard must have been under arms during this passover, and even at night the sentries would be stationed at all the important posts, as a reasonable security against the numerous strangers of a dubious character, who now thronged the city throughout. Yet all these peculiar precautions, which, at this time, presented so many additional difficulties to the escaping apostle, hindered him not in the least. Entering the city, he followed the footsteps of his blessed guide, unchecked, till they had passed on through the first street, when all at once, without sign or word of farewell, the mysterious deliverer vanished, leaving Peter alone in the silent city, but free and safe. Then flashed upon his mind the conviction of the true character of the apparition. The departure of his guide leaving him to seek his own way, his senses were, by the necessity of this self-direction, recalled from the state of stupefaction, in which he had mechanically followed on from the prison. With the first burst of reflection, he broke out in the exclamation, “Now I know of a truth, that the Lord has sent forth his messenger, and has rescued me out of the hand of Herod, in spite of all the expectation of the Jewish people.” Refreshed and encouraged by this impression, he now used his thoroughly awakened senses to find his exact situation, and after looking about him, he made his way through the dark streets to a place where he knew he should find those whose despairing hearts would be inexpressibly rejoiced by the news of his deliverance. This was the house of Mary, the mother of John Mark, where the disciples were accustomed to assemble. Going up to the gate-way, he rapped on the door, and at once aroused those within; for in their sleepless distress for the imprisoned apostle, several of the brethren had given up all thoughts of sleep, and, as Peter had suspected, were now watching in prayer within this house. The noise of a visitant at this unseasonable hour of the night, immediately brought to the door a lively damsel, named Rhoda; who, according to the Jewish custom of employing females in this capacity, acted as portress of the mansion of Mary. Prudently requiring some account of the person who made this late call, before she opened the door of the persecuted Christians to an unknown and perhaps an ill-disposed character, she was struck with almost frantic joy at hearing the well-known voice of the much mourned Peter, craving admittance. In the highth of her thoughtless gladness,