the great Syrian mountains; so near too, as to be very high elevated above the cities of the southern country, since not far from the city gushed out the most distant sources of the rapid Jordan. But another difficulty, in respect to this journey of seventy miles to Tabor, is, that while the gospels give no account of it, it is even contradicted by Mark’s statement, that after departing from the mountain, he passed through Galilee, and came to Capernaum, which is between Tabor and Caesarea Philippi, twenty or thirty miles from the former, and forty or fifty from the latter. Now, that Jesus Christ spared no exertion of body or mind, in “going about doing good,” no one can doubt; but that he would spend the strength devoted to useful purposes, in traveling from one end of Galilee to the other, for no greater good than to ascend a particular mountain, and then to travel thirty miles back on the same route, is a most unnecessary tax upon our faith. But here, close to Caesarea Philippi, was the mighty range of Antilibanus, known in Hebrew poetry by the name of Hermon in this part; and _He_, whose presence made all places holy, could not have chosen, among all the mountains of Palestine, one which nature had better fitted to impress the beholder who stood on the summit, with ideas of the vast and sublime. Modern travelers assure us that, from the peaks behind the city, the view of the lower mountains to the south,――of the plain through which the young Jordan flows, soon spreading out into the broad sheet of lake Houle, (Samachonitis lacus,) and of the country, almost to lake Tiberias, is most magnificent. The precise peak which was the scene of the event here related, it is impossible to conjecture. It may have been any one of three which are prominent: either the castle hill, or, farther off and much higher, Mount Bostra, once the site of a city, or farther still, and highest of all, Merura Jubba, which is but a few hours walk from the city. The general impression of the vulgar, however, and of those who take the traditions of the vulgar and the ignorant, without examination, has been, that Tabor was the scene of the event, so that, at this day, it is known among the stupid Christians of Palestine, by the name of the Mount of the Transfiguration. So idly are these foolish local traditions received, that this falsehood, so palpable on inspection, has been quietly handed down from traveler to traveler, ever since the crusades, when hundreds of these and similar localities, were hunted up so hastily, and by persons so ill-qualified for the search, that more modern investigators may be pardoned for treating with so little consideration the voice of _such_ antiquity, when it is found opposed to a rational and consistent understanding of the gospel story. When the question was first asked, “Where is the mount of the transfiguration?” there were enough persons interested to reply, “Mount Tabor.” No reason was probably asked for the decision,