most awful scenes of ancient miracle would, to the fancy of the dweller of mountainous Palestine, have seemed stripped of their most imposing aids. Sinai, Horeb, Moriah, Zion, Ebal, Gerizim and Tabor, were the classic ground of Hebrew history, and to the fiery mind of the imaginative Israelite, their high tops seemed to tower in a religious ♦sublimity, as striking and as lasting as their physical elevation. From these lofty peaks, so much nearer to the dwelling place of God, his soul took a higher flight than did ever the fancy of the Greek, from the classic tops of Parnassus, Pelion, Ida, or the skyish head of blue Olympus; and the three humble gazers, who now stood waiting there with their divine Master, felt, no doubt, their devotion proportionally exalted with their situation, by such associations. It was the same spirit, that, throughout the ancient world, led the earliest religionists to avail themselves of these physical advantages, as they did in their mountain worship, and with a success just in proportion as the purity and sincerity of their worship, and the high character of its object, corresponded with the lofty grandeur of the place. ♦ “snblimity” replaced with “sublimity” “Not vainly did the early Persian make His altar the high places, and the peak Of earth-o’er-gazing mountains, there to seek The spirit, in whose honor shrines are weak, Upreared of human hands. Come and compare Columns and idol-dwellings, Goth or Greek, With nature’s realms of worship, earth and air; Nor fix on fond abodes to circumscribe thy prayer.”