Lives of the early Medici : $b As told in their correspondence
History
Lives of the early Medici : $b As told in their correspondence
Florence (Italy) -- History; Medici, Cosimo de', 1389-1464; Medici, House of; Medici, Lorenzo de', 1449-1492; Medici, Piero de', 1416-1469
Niccolò Valori describes Lorenzo as “above the common stature, with
broad shoulders, solidly built, robust, and second to none in agility.
Although nature had acted towards him like a stepmother with regard
to his personal appearance, in all things connected with the mind she
had been a loving mother. His complexion was swarthy, and although
his face was not handsome, it was so full of dignity as to command
respect. He was short-sighted, his nose was flattened, and he had no
sense of smell. This did not trouble him. He was wont to say that he
was grateful to nature, disagreeable things being more common than
agreeable ones to so delicate a sense.”
Lorenzo was much inferior to his grandfather Cosimo in commercial
talent, but he was a genius, and as Symonds writes, “possessed of
one of those rare natures, fitted to comprehend all knowledge and to
sympathise with the most diverse forms of life. While he never for a
moment relaxed his hold on politics, among philosophers he passed as
a sage, among men of letters for an original and graceful poet, among
scholars for a Grecian, sensitive to every nicety of Attic idiom, among
artists for an amateur gifted with refined discernment and consummate
taste. Pleasure-seekers knew in him the libertine, who jousted with the
boldest, danced and masqueraded with the merriest, sought adventures in
the streets at night, and joined the people in their May-day games and
Carnival festivities. The pious extolled him as an author of devotional
lauds and mystery plays, a profound theologian, a critic of sermons.
He was no less famous for his jokes and repartees than for his pithy
apothegms and maxims, as good a judge of cattle as of statues, as much
at home in the bosom of his family as in the riot of an orgy, as ready
to discourse on Plato as to plan a campaign or to plot the death of a
dangerous citizen.”[150]
Public-domain text, read in full here on John Shaqi.
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