Lives of the Founders of the British Museum, Part 1 of 2: With Notices of Its Chief Augmentors and Other Benefactors, 1570-1870.Edwards, Edward
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Lives of the Founders of the British Museum, Part 1 of 2: With Notices of Its Chief Augmentors and Other Benefactors, 1570-1870.
Edwards, Edward
Book collectors -- Great Britain; British Museum
On the thorough study of the fine Collection which had been gathered
from so many sources—here indicated by but a scanty sample—and on that
of other choice Collections both at home and abroad, Mr. KNIGHT based
the most elaborate—perhaps the most valuable—work of his life, next to
his Museum itself. The _Inquiry into the Symbolism of Greek Art and
Mythology_ bears, indeed, too many traces of the narrowness of the
author’s range of thought, whenever he leaves the purely artistic
criticism of which he was, despite his limitations, a master, in order
to dissertate on the interdependence or on the ‘priestcraft’ of the
religions of the world. But his genuine lore cannot be concealed by
his flimsy philosophy. The student will gain from the _Inquiry_ real
knowledge about ancient art. He will find, indeed, not a few
statements which the author himself would be the first to modify in
the light of the new information of the last fifty years. But he will
also find much which, in its time, proved to be suggestive and
fruitful to other minds, and which prepared the way for wider and
deeper studies. It may do so yet. The book is one which the student of
archæology cannot afford to overlook. Whilst he may well afford a
passing smile at the philosophic insight which prompted our author’s
eulogies (1) upon the ‘liberal and humane spirit which still prevails
among those nations whose religion is founded upon the principle of
emanations;’ (2) upon the wisdom of the ‘Siamese, who shun disputes,
and believe that almost all religions are good;’ [Sidenote: _Inquiry_,
&c., p. 19.] (3) on the supreme fitness of the idolatries of India ‘to
call forth the ideal perfections of art, by expanding and exalting the
imagination of the artist;’ or (4) upon the exceptional and
pre-eminent capacity of the Hindoos to become ‘the most virtuous and
happy of the human race,’ but for that one solitary misfortune which
cursed them with a priesthood.[65]
[Sidenote: THE DISSERTATION ON ANCIENT SCULPTURE.]
The _Inquiry into Symbolism_ was, at first, printed only for private
circulation, in 1818. It was afterwards reprinted in the _Classical
Journal_, with some corrections by the author. It was again reprinted,
after his death, as an appendix to the second volume of the _Specimens
of Ancient Sculpture_.
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