Lives of the Founders of the British Museum, Part 2 of 2: With Notices of Its Chief Augmentors and Other Benefactors, 1570-1870.Edwards, Edward
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Lives of the Founders of the British Museum, Part 2 of 2: With Notices of Its Chief Augmentors and Other Benefactors, 1570-1870.
Edwards, Edward
Book collectors -- Great Britain; British Museum
Austen Henry LAYARD is an Englishman, notwithstanding his birth in Paris
(5th of March, 1817), and his descent from one of the many Huguenot
families who (in one sense) do honour to France for their sufferings for
conscience sake, and who (in many more senses than one) do honour to
England by the way in which zealous and persevering exertions in the
service of their adopted country have enabled them to pluck the flowers
of fame, or of distinction, from amidst the sharp thorns of adversity.
Austen LAYARD is the grandson of the honoured Dr. LAYARD, Dean of
Bristol, and he began active life, whilst yet very young, in a
solicitor’s office in the City of London. But he had scarcely reached
twenty-two years of age before family circumstances enabled him to
gratify a strong passion for Eastern travel. Archæology had no share, at
first, in the attractions which the Levant presented to his youthful
enterprise. But a fervid nature, a good education, and a wonderful power
of self-adaptation to new social circumstances, made the mind of the
young traveller a fitting seedplot for antiquarian knowledge, whenever
the opportunity of acquiring it should come.
[Sidenote: THE JOURNEY THROUGH ASIA MINOR AND SYRIA IN 1839–1840.]
To a man of that stamp it would be impossible that he should tread near
those ancient ruins, every stone of which must needs connect itself with
some ‘reverend history’ or other—when the discerning eye should at
length pore upon it and ponder it—without the ambition stirring within
him to make at least an earnest attempt to explore and to decipher. To
this particular man and his companion in travel, Fortune was propitious,
by dint of her very parsimony. As he says himself: ‘No experienced
dragoman measured our distances or appointed our stations. We were
honoured with no conversations by pashas, nor did we seek any civilities
from governors. We neither drew tears nor curses from the villagers by
seizing their horses, or searching their houses for provisions;
[Sidenote: _Nineveh and its Remains_ (1849), vol. i, p. 2.] their
welcome was sincere; their scanty fare was placed before us; we ate, and
came, and went in peace.’
Public-domain text, read in full here on John Shaqi.
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