Lives of the Founders of the British Museum, Part 2 of 2: With Notices of Its Chief Augmentors and Other Benefactors, 1570-1870.Edwards, Edward
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Lives of the Founders of the British Museum, Part 2 of 2: With Notices of Its Chief Augmentors and Other Benefactors, 1570-1870.
Edwards, Edward
Book collectors -- Great Britain; British Museum
On some of the myths and on the habits of Lycian life there has been a
sharp controversy, of the merits of which I am very incompetent to
speak. Narrower and narrower as my limits are becoming, I yet feel it
due to a public benefactor, who can no longer speak for himself
otherwise than by his works, that in these waning pages he should be
permitted to supply at least a part of his own explanatory comments upon
the story of his discoveries. It is one of enchaining interest to the
students of classical antiquity.
The famous ‘Harpy Tomb,’ thinks Sir Charles FELLOWS, is to be enumerated
as among the most ancient of the remaining works of the ‘Tramilæ,’ or
‘Termilæ,’ mentioned both by HERODOTUS and by STEPHEN of Byzantium, as
well as on the Xanthian obelisk or _stele_, now called the ‘Inscribed
Monument,’ and numbered ‘141’ in the Lycian Gallery of the Museum.
[Sidenote: FELLOWS’ ACCOUNT OF THE LYCIAN MARBLES.]
Sir Charles FELLOWS proceeds to say that ‘the shaft, frieze, and cap of
this monument, weighing more than a hundred tons, has been by an
earthquake moved upon its pedestal eighteen inches towards the
north-east, throwing to the ground two stones of the frieze towards the
south-west: in this state I found it in 1838. In 1841 the eight stones
of this frieze were placed in the Museum. The only similar art which I
know in Europe is in the Albani Villa near Rome. This slab is described
by WINCKELMANN as being of earlier workmanship than that of Etruria. I
shall not dwell upon these works, as they were found _in sitû_, and will
therefore be as well understood in England as if seen at Xanthus. I may
draw attention to the blue, red, and other colours still remaining upon
them. The subject also being that of the family of King PANDARUS, it
should ever be borne in mind that this monument stood in the metropolis
of Lycia, and within twelve miles of the city of Pinara, where we are
told that PANDARUS was deified. This and the neighbouring tombs stood
there prior to the building of the theatre, which is probably of Greek
workmanship. The usual form of this structure must have been partially
sacrificed on account of these monuments, as the seats rising in the
circles above the diazoma have abruptly ceased on the western side, and
have not been continued towards the proscenium. Near to one of the
vomitories in the south-eastern bend of the diazoma is a similar
monument to the Harpy Tomb, which has had the capstone and bas-reliefs
removed, and the shaft built over by the theatre. Upon one of its sides
is a short Lycian inscription, and a few words referring to its repair
remain upon another side in the Greek character.
Public-domain text, read in full here on John Shaqi.
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