eloquence and beauty have secured its immortality.[57] The success of this book, the activity of his mind, and his sedulous study of theology, naturally led Pascal to conceive the project of other works. The scope of that which principally engaged his attention was, a refutation of atheists. He meditated continually on this subject, and put down all the thoughts that occurred to his mind. Illness prevented him from giving them subsequently a more connected form, but they exist as his "Pensées," and many of them deserve attention and veneration; while others, founded on exaggerated and false views of human duties, are interesting as displaying the nature of his mind. The acuteness and severity of thought which in early life led him to mathematical discoveries, he now applied to the truths of Christianity; and he followed out all the consequences of the doctrine of the church of Rome with an uncompromising and severe spirit. Want of imagination, perhaps, caused his mistakes; for mistakes he certainly made. He is sublime in his charity, in his love and care for the poor, in his gentleness and humility; but when we learn that he, a suffering, dying man, wore a girdle armed with sharp points as a punishment for transient and involuntary emotions of vanity--when we find him reprehending his sister for caressing her children, and denouncing as sinful the most justifiable, and indeed virtuous departure from ascetic discipline, we feel that the mathematical precision with which he treated subjects of morals is totally at war with the system of the Creator, madame Périer relates, that she was often mortified and hurt by his cold manner, and the apparent distaste with which he repulsed her sisterly attentions. She complained to their sister, the nun; but she understood better his motives, and explained how he considered it a virtue to love without attaching himself, and also deemed it sin to excite attachment; and proved that notwithstanding his apparent coldness his heart was warm, by mentioning the earnestness with which he served her on any occasion when she needed his assistance. His most active feeling was charity to the poor; he never refused alms, and would borrow money on interest for the sake of bestowing them; and when cautioned that he might ruin himself, replied, that he never found that any one who had property ever died so poor but he had something to leave. It was a hard life to which he condemned himself; a careful avoidance of all attachment--a continual mortification of his senses, and the labour and sadness of perpetual association with the suffering; added to this, he aimed at such a state of abstraction as not to receive pleasure from food; and aware of an emotion of satisfied vanity when consulted by the learned men of the day, he, as has been said, wore a girdle armed with sharp points, which he struck into himself, so to recall his wandering thoughts. A sense of