Corbinelli was another chief friend of madame de Sévigné. He was descended from an Italian, who came into France on the marriage of Catherine de Medici and Henry II. His father was attached to marshal d'Ancre, and was enveloped in his ruin. We have no details of his actual circumstances, except that, although he was poor, his position in society was brilliant. A stranger, without employment, without fortune or rank, he was sought, esteemed, and loved by the first society; while his character presents many contradictions. Studious and accomplished, a man of learning and science, he only wrote compilations. Something of a sceptic, he studied religion, and became a quietist. Pitied by his friends, as neither rich nor great, he passed a happy life; and, though always in ill health, his life was prolonged to more than a century. He was one of madame de Sévigné's most familiar friends. In early life he had had employments under cardinal Mazarin. He was a friend of the marquis de Vardes, and shared the disgrace he incurred, together with Bussy-Rabutin and others, on account of certain letters fabricated, pretending to be written by the king of Spain, for the purpose of informing his sister, the queen of France, of Louis XIV.'s attachment for mademoiselle de la Vallière. This event was fatal to his fortunes; but it developed his talents, since he made use of the leisure afforded by his retreat for the purpose of study. He applied himself to the theories of Descartes, and became deeply versed in classic literature. At one time he turned his attention to the study of law, but soon threw it aside with disgust: his clear and comprehensive understanding was utterly alien to the contradictions, subterfuges, and confusion of old French law. In religion, he sided with the mystics and quietists; but was more of a philosopher than a religionist; and chose his party for its being more allied to protestant tenets, and because, M. de Sévigné says, his mysticism freed him from the necessity of going to mass. He was a mixture of Stoic and Epicurean. He would not go half a league on horseback, he said, to seek a throne. And thus he harmonised his temper with his fortunes, for he was an unlucky man. "His merit brings him ill luck," madame de la Fayette said. It may be added that it brought also a contented mind, a friendly disposition, and calm studious habits. An amusing anecdote is told of his presence of mind in extricating himself from a dilemma in which he was placed.