Lives of the most eminent literary and scientific men of France, Vol. 1 (of 2)Shelley, Mary Wollstonecraft
Science
Lives of the most eminent literary and scientific men of France, Vol. 1 (of 2)
Shelley, Mary Wollstonecraft
Authors, French -- Biography
During this year madame de Sévigné again, as she said, for the last
time, to wind up all accounts, visited Britany. Her letters become more
agreeable than ever; her affection for her daughter even increasing: her
advice about her grandchildren[74]; her annoyance with regard to her
son; is the interior portion of the story to which we are admitted. The
news of the court is mentioned, and the progress of madame de
Maintenon's favour, so puzzling to the courtiers; and, lastly, the
picture of the provincial court of the duke and duchess de Chaulnes, who
had the government of Britany. She describes their guards, their suite
of provincial nobles, with their wives and daughters; and a little
discontent creeps out, as it sometimes does, with regard to the court,
that she had never risen above a private station. "I have seen you in
Provence," she writes to her daughter, "surrounded by as many ladies,
and M. de Grignan followed by as many men, of quality, and receive, at
Lambesc, with as much dignity, as M. de Chaulnes can here. I reflected
that you held your court there; I come to pay mine here: thus has
Providence ordered." She enjoyed, however, the dinners, suppers, and
festivals of the duke, who made much of her; and her anecdotes are full
of vivacity. Her eyes never rest: they see all: sometimes a grace,
sometimes a folly; now a _bon mot_, now a stupidity, salutes her eyes or
ears: it is all transmitted to her daughter; and we, at this distance of
time and place, enjoy the accounts, which, being true to human nature,
often seem as fresh and _à propos_ as if they had occurred yesterday.
And then she quits all, and writes, "I am at length in the quiet of my
woods, and in that state of abstinence and silence for which I longed."
And she plunges into the depths of jansenism, and discusses the knotty
subject of the grace of God.[75]
Public-domain text, read in full here on John Shaqi.
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