Lives of the most eminent literary and scientific men of France, Vol. 1 (of 2)Shelley, Mary Wollstonecraft
Science
Lives of the most eminent literary and scientific men of France, Vol. 1 (of 2)
Shelley, Mary Wollstonecraft
Authors, French -- Biography
Added to this heresy, was her notion of prayer, which she made
consist, not in the preferment of our requests to God, such as Jesus
Christ taught, but in a state of mind embued with the sense of God's
presence, and an assimilation of the soul with God's perfection.
Her health suffered from the constant excitement of her mind. It was
considered that the climate of the province where she resided was
injurious, and she visited Paris to recover. She became acquainted
with the dukes de Beauvilliers and Chevreuse; her doctrines became known
and discussed in Paris; madame de Maintenon was struck and attracted;
Fénélon, his own heart full of love, became almost a convert; madame
Guyon herself was full of talent, enthusiasm, and goodness; Fénélon
became her friend, and denied the odious conclusions which her enemies
drew from her doctrines.
As the doctrine gained ground, it met opposition. Des Marais, the bishop
of Chartres, in whose diocese was Saint Cyr, the scene of these
impassioned mysteries, became alarmed at its progress; and, with the
deceit which a priest sometimes thinks he is justified in using in what
he deems a righteous cause, he made use of two ladies of great repute
for piety, as spies, and from their accounts of what passed in the
society of Quietists, found sufficient cause of objection to the sect.
Madame de Maintenon listened to his censures, and withdrew her favour.
Fénélon saw the danger that threatened madame Guyon, and, steady in
his attachment to one whom he considered worthy his friendship, he
assisted her by his counsel. Following his advice, and secure in her own
virtue, she applied to Bossuet. His manly and serious mind, strengthened
by age, rejected at once her mysticism, while her personal merits won
his esteem and condescension. It is a singular circumstance, and shows
her candour, that she confided her thoughts and her writings far more
unreservedly to Bossuet than to Fénélon. Bossuet saw her, explained
his objections; and she acquiescing in every thing he suggested, he
administered the sacrament to her; a token at once of her submission and
his good opinion.
Public-domain text, read in full here on John Shaqi.
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