Lives of the most eminent literary and scientific men of France, Vol. 1 (of 2)Shelley, Mary Wollstonecraft
Science
Lives of the most eminent literary and scientific men of France, Vol. 1 (of 2)
Shelley, Mary Wollstonecraft
Authors, French -- Biography
Great indeed were the indignities that were heaped on Fénélon; if the
untainted can be said to receive indignity from insult. A miserable
maniac, who pretended to an improper intercourse with madame Guyon, was
brought forward. She, then imprisoned in the castle of Vincennes, heard
the accusation with calm contempt, and the confirmed madness of the poor
wretch soon caused it to fall to the ground. Bossuet then published his
"Account of Quietism," which brought forward many private letters,
papers, and conversations, which tended to throw light on the characters
of the partisans, which entertained all Paris, and excited a curiosity
which this great man ought to have despised. The work, however, is
decisive as to the folly and injurious nature of Quietism. Bossuet said
that he had long condemned Fénélon's notions concerning prayer, and
was glad when madame Guyon referred to him, as this would afford him an
opportunity to express his own opinions. She confided to him all her
manuscripts, and a history of her life, which for some reason she kept
back from Fénélon. Bossuet saw much in her ecstacies and enthusiasm to
disapprove, especially when rendered public, as well as in her pretended
spirit of prophecy and of working miracles. He saw still more to condemn
in her principles with regard to prayer, when she said that it was
contrary to her doctrine to pray for the remission of her sins. Bossuet
expressed his disapprobation to Fénélon, who defended her; and the
writer remarks, that he was astonished to see a man of so great talent
admire a woman of such slender knowledge and small merit, who was
deceived also by palpable delusions. Bossuet then goes on to express his
opinion of the dangerous tendency of the "Maxims of the Saints," against
which the outcry had been spontaneous and general. "Can it be said," he
continues, "that we wish to ruin M. de Cambray? God is witness! But
without calling so great a testimony, the fact speaks. Before his book
appeared, we concealed his errors, even to meriting the reproaches of
the king. When his work came out, he had ruined himself. My silence was
impenetrable till then. How can we be accused of jealousy? Could we envy
him the honour of painting madame Guyon and Molinos in favourable
colours? We desire and we hope to see M. de Cambray soon acknowledge at
least the inutility of his speculations. It was not worthy of him, nor
of the reputation he enjoys, nor of his character, his position, nor
understanding, to defend the books of a woman of this kind; and we
continually hear his friends lament that he displayed his erudition, and
employed his eloquence, on such unsubstantial subjects."
Public-domain text, read in full here on John Shaqi.
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