[Footnote 115: Most of the applications made of the personages are stupid enough, and we are convinced, that though Fénélon might have referred to the Dutch, when he wrote of the Phenicians, and even have shadowed forth an ideal likeness of Louis XIV. in Sesostris, and perhaps of Louvois in Protesilaus, and of Pomponne in Philocles,--he had no thought of the king's mistresses, Montespan and Fontanges, nor of madame de Maintenon, when he wrote of Calypso, Eucharis, and Antiope. In addition to these allusions, we are told that Pygmalion meant Cromwell; Baleazer, Charles II.; Narbal, Monk; and Idomeneus, James II. The first of these is absurd. Still, as we have said, without portraying individuals, Fénélon very likely referred to certain questions of policy, and to the actual state of some neighbouring countries, in sketching the government and people of some of the lands which Telemachus visited.] [Footnote 116: The marquis de Fénélon was the archbishop's great nephew. His uncle, who first brought him forward in Paris, left a daughter, who married a brother of Fénélon by his father's first marriage. The marquis in question was the grandson of this pair. He was brought up at Cambray by his great uncle. The most affectionate and intimate of Fénélon's letters are addressed to him. He was appointed ambassador to Holland, and second plenipotentiary under cardinal Fleury at the congress of Soissons. He was killed at the battle of Raucoux, October 11. 1746. Voltaire knew him well, and says on this occasion, "The only general officer France lost in this battle was the marquis de Fénélon, nephew of the immortal archbishop of Cambray. He had been brought up by him, and had all his virtue with a very different character. Twenty years employed in the embassy to Holland had not extinguished a fire and rash valour, which cost him his life. Having been formerly wounded in the foot, and scarcely able to walk, he penetrated the enemy's entrenchments on horseback. He sought death, and he found it. His extreme devotion augmented his intrepidity. He believed that to die for his king was the act most agreeable to God. We must confess that an army composed of men entertaining this sentiment would be invincible."]