Lives of the most eminent literary and scientific men of France, Vol. 2 (of 2)Shelley, Mary Wollstonecraft
Science
Lives of the most eminent literary and scientific men of France, Vol. 2 (of 2)
Shelley, Mary Wollstonecraft
Authors, French -- Biography
The resources he really found were in ill accord with the pictures his
imagination formed. He was obliged to hire himself as a servant. At
first he served a fair shopkeeper; and then became the attendant of an
old countess Vercelli, with whom he lived till her death, which occurred
only three months after. It was on this occasion that he committed that
fault, remorse for which pursued him till his death. During the illness
of his mistress he had abstracted a riband from her wardrobe, with the
intent of bestowing it on a maidservant of the house. The riband was
missed, sought for, and found on him. False shame led him to deny the
theft; and, when more closely questioned, he declared that the stolen
riband had been given to him by the very girl on whom he had intended to
bestow it. The two were confronted; the innocent servant implored him
with tears to retract his falsehood, but he resolutely maintained his
story. He was believed. He tells this tale in his "Confessions;" he
declares that the avowal cost him more pain than any other--that remorse
never ceased to pursue him--the image of the injured girl, reproaching
him for the wrong he had done her, often haunted his dreams--it weighed
on his conscience as the most atrocious crime. He had sought merely to
shelter himself, and false shame prevented his retracting the accusation
once made; but the thought of his victim driven to want and infamy by
his lie made him often look on his after sufferings as but the just
retribution of his crime. This is one of the laws of life. The shadows
of our past actions stalk beside us during our existence, and never
cease to torment or to soothe, according as they are ill or good, that
mysterious portion of mind termed conscience.
Rousseau was now again thrown back upon independent poverty. His time
was not all lost: he frequented the society of an excellent man, a
Savoyard abbé, M. Gaime, who enlightened his mind as to his real
duties, instructed him in the better part of religion, and corrected his
false estimate of society. These lessons were often forgotten, at least,
inasmuch as they ought to have served as guides for conduct; but they
were as dew upon a field; in due time, the hidden seeds of thought, then
sown, sprang up. While thus unemployed, and not looking beyond the hour,
the nephew of his late mistress sent for him, and told him that he had
found a situation: he was to become a domestic in a noble family of
Turin: this was a fall for the youth's pride, but he had no other
resource against want.
Public-domain text, read in full here on John Shaqi.
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