The marriage of her daughter to the duke de Broglie, and the admirable character of this lady, formed the chief happiness of her latter life. Her children were all dutiful and affectionate. Her chief sorrow resulted from the ill health of M. Rocca, who tottered on the brink of the grave. He deserved the affection he inspired. His tenderness towards her was extreme, and his admiration never waned. His chivalrous sentiments, his wit, and his poetic imagination, varied and filled her life. His ill state of health, while it disquieted her, yet annihilated their difference of age. At one time she visited Pisa, that he might be benefited by a milder climate. He was there at the point of death: she compared herself to marshal Ney, who was then expecting at each moment to receive his sentence. Endowed by an imagination which never blunted any sorrow, but which exaggerated all, she said afterwards that she had composed a book, with the title, "The only Misfortune of Life, the Loss of a Person beloved." Her character softened as she advanced in life, and she appreciated its real blessings and disasters more rationally, at the same time that she acquired greater truth and energy in her writings. This may often be observed with women. When young, they are open to such cruel attacks, every step they take in public may bring with it irreparable injury to their private affections, to their delicacy, to their dearest prospects. As years are added they gather courage; they feel the earth grow steadier under their steps; they depend less on others, and their moral worth increases. She was an affectionate and constant friend, and the sentiments of her heart replaced the appetite she formerly had for the display of talent: she placed a true value on courage and resignation, when before she had reserved her esteem for sensibility. She grew calmer, and ceased to fabricate imaginary woes for herself, happy when she escaped real ones. She grew pious. From her earliest years she had strong feelings of religion, resulting from dependence on Providence, from adoration for the Supreme Being, and hope of a future life. The Christian principles mingled more entirely with these sentiments in her latter years. As her health declined, her sleepless hours were spent in prayer, and existence lost, as it often does to those about to leave it, its gay and deceptive colours. "Life," she said, "resembles Gobelin tapestry: you do not see the canvass on the right side; but when you turn it the threads are visible. The mystery of existence is the connection between our faults and our misfortunes. I never committed an error that was not the cause of a disaster." And thus, while the idea of death was infinitely painful, the hope of another life sustained her. "My father waits for me on the other side," she said, and indulged the hope of hereafter being rejoined by her daughter.