For these reasons, then, he was commissioned by the Wardens of S. Rocco to paint in fresco the chapel of that church, with all the tribune. Setting his hand, therefore, to this work, he painted a God the Father in the tribune, with a vast number of children in various beautiful attitudes, radiating from Him. In the frieze of the same tribune he painted eight figures from the Old Testament, with the four Evangelists in the angles, and the Transfiguration of Christ over the high-altar; and in the two lunettes at the sides are the four Doctors of the Church. By the hand of the same master are two large pictures in the middle of the church: in one is Christ healing an endless number of the sick, all very well painted, and in the other is S. Christopher carrying Jesus Christ on his shoulders. On the wooden tabernacle of the same church, wherein the vessels of silver are kept, he painted a S. Martin on horseback, with many beggars who are bringing votive offerings, in a building in perspective. [Illustration: THE ADORATION OF THE MAGI (_After the fresco by =Giovanni Antonio Licinio of Pordenone=. Treviso: Duomo_) _Alinari_] This work, which was much extolled and brought him honour and profit, was the reason that M. Jacopo Soranzo, having become his intimate friend, caused him to be commissioned to paint the Sala de' Pregai in competition with Tiziano; and there he executed many pictures with figures seen foreshortened from below, which are very beautiful, together with a frieze of marine monsters painted in oils round that hall. These works made him so dear to the Senate, that as long as he lived he always received an honourable salary from them. And since, out of rivalry, he always sought to do work in places where Tiziano had also worked, he painted for S. Giovanni di Rialto a S. John, as Almoner, giving alms to beggars, and also placed on an altar a picture of S. Sebastian, S. Rocco, and other saints, which was very beautiful, but yet not equal to the work of Tiziano, although many, more out of malignity than out of a love for the truth, exalted that of Giovanni Antonio. The same master painted in the cloister of S. Stefano many scenes in fresco from the Old Testament, and one from the New, divided one from another by various Virtues; and in these figures he displayed amazing foreshortenings, in which method of painting he always delighted, seeking to introduce them into his every composition with no fear of difficulties, and making them more ornate than any other painter.