Lives of the most Eminent Painters Sculptors and Architects, Vol. 08 (of 10): Bastiano to Taddeo ZuccheroVasari, Giorgio
History
Lives of the most Eminent Painters Sculptors and Architects, Vol. 08 (of 10): Bastiano to Taddeo Zucchero
Vasari, Giorgio
Art, Italian; Artists -- Italy -- Biography
Coming thus to Florence, where he was received with much rejoicing by
his relatives and friends, it chanced that he arrived there at the very
moment when the festive preparations were being made for the nuptials of
Duke Cosimo and the Lady Donna Leonora di Toledo. Wherefore he was
commissioned to paint one of the already mentioned scenes that were
executed in the courtyard, which he accepted very willingly; and that
was the one in which the Emperor was placing the Ducal crown on the head
of Duke Cosimo. But being seized, before he had finished it, with a
desire to go to Venice, Francesco left it to Carlo Portelli of Loro, who
finished it after Francesco's design; which design, with many others by
the same hand, is in our book.
Having departed from Florence and made his way to Bologna, Francesco
found there Giorgio Vasari, who had returned two days before from
Camaldoli, where he had finished the two altar-pieces that are in the
tramezzo[17] of the church, and had begun that of the high-altar; and
Vasari was arranging to paint three great panel-pictures for the
refectory of the Fathers of S. Michele in Bosco, where he kept Francesco
with him for two days. During that time, some of his friends made
efforts to obtain for him the commission for an altar-piece that was to
be allotted by the men of the Della Morte Hospital. But, although
Salviati made a most beautiful design, those men, having little
understanding, were not able to recognize the opportunity that Messer
Domeneddio[18] had sent them of obtaining for Bologna a work by the hand
of an able master. Wherefore Francesco went away in some disdain,
leaving some very beautiful designs in the hands of Girolamo Fagiuoli,
to the end that he might engrave them on copper and have them printed.
[Footnote 17: See note on p. 57, Vol. I.]
[Footnote 18: A method of alluding to the Deity, which, in
its playful simplicity, is quite impossible in English.]
Public-domain text, read in full here on John Shaqi.
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