With respect to Jonathan, the contrivance placed him in safety, not only from all the laws then in being, but perhaps would have secured him as securely from those that are made now, if covetousness had not prevailed with him to take bolder steps than these; for in a short time he began to give himself out for a person who made it his business to procure stolen goods to their right owners. When he first did this he acted with so much art and cunning that he acquired a very great reputation as an honest man, not only from those who dealt with him to procure what they had lost, but even from those people of higher station, who observing the industry with which he prosecuted certain malefactors, took him for a friend of Justice, and as such afforded him countenance and encouragement. Certain it is that he brought more villains to the gallows than perhaps any man ever did, and consequently by diminishing their number, made it much more safe for persons to travel or even to reside with security in their own houses. And so sensible was Jonathan of the necessity there was for him to act in this manner, that he constantly hung up two or three of his clients at least in a twelvemonth, that he might keep up that character to which he had attained; and so indefatigable was he in the pursuit of those he endeavoured to apprehend, that it never happened in all his course of acting, that so much as one single person escaped him. Nor need this appear so great a wonder, if we consider that the exact acquaintance he had with their gangs and the haunts they used put it out of their power almost to hide themselves so as to avoid his searches. When this practice of Jonathan's became noted, and the people resorted continually to his house in order to hear of the goods which they had lost, it produced not only much discourse, but some enquiries into his behaviour. Jonathan foresaw this, and in order to evade any ill consequence that might follow upon it, upon such occasions put on an air of gravity, and complained of the evil disposition of the times, which would not permit a man to serve his neighbours and his country without censure. _For do I not_, quoth Jonathan, _do the greatest good, when I persuade these wicked people who have deprived them of their properties, to restore them again for a reasonable consideration. And are not the villains whom I have so industriously brought to suffer that punishment which the Law, for the sake of its honest subjects, thinks fit to inflict upon them--in this respect, I say, does not their death show how much use I am to the country? Why, then_, added Jonathan, _should people asperse me, or endeavour to take away my bread?_