And, as in events men saw perpetually the supernatural and miraculous,
so in their fellow-creatures they continually sought, and therefore
frequently imagined that they found, a gifted race, that had command
over the elements, held commerce with the invisible world, and could
produce the most stupendous and terrific effects. In man, as we now
behold him, we can ascertain his nature, the strength and pliability
of his limbs, the accuracy of his eye, the extent of his intellectual
acquisitions, and the subtlety of his powers of thought, and can
therefore in a great measure anticipate what we have to hope or to
fear from him. Every thing is regulated by what we call natural means.
But, in the times I speak of, all was mysterious: the powers of men
were subject to no recognised laws: and therefore nothing that
imagination could suggest, exceeded the bounds of credibility. Some
men were supposed to be so rarely endowed that "a thousand liveried
angels" waited on them invisibly, to execute their behests for the
benefit of those they favoured; while, much oftener, the perverse and
crookedly disposed, who delighted in mischief, would bring on those to
whom, for whatever capricious reason, they were hostile, calamities,
which no sagacity could predict, and no merely human power could
baffle and resist.
After the tenth century enough of credulity remained, to display in
glaring colours the aberrations of the human mind, and to furnish
forth tales which will supply abundant matter for the remainder of
this volume. But previously to this period, we may be morally sure,
reigned most eminently the sabbath of magic and sorcery, when nothing
was too wild, and remote from the reality of things, not to meet with
an eager welcome, when terror and astonishment united themselves with
a nameless delight, and the auditor was alarmed even to a sort of
madness, at the same time that he greedily demanded an ever-fresh
supply of congenial aliment. The more the known laws of the universe
and the natural possibility of things were violated, with the stronger
marks of approbation was the tale received: while the dextrous
impostor, aware of the temper of his age, and knowing how most
completely to blindfold and lead astray his prepared dupes, made a
rich harvest of the folly of his contemporaries. But I am wrong to
call him an impostor. He imposed upon himself, no less than on the
gaping crowd. His discourses, even in the act of being pronounced, won
upon his own ear; and the dexterity with which he baffled the
observation of others, bewildered his ready sense, and filled him with
astonishment at the magnitude of his achievements. The accomplished
adventurer was always ready to regard himself rather as a sublime
being endowed with great and stupendous attributes, than as a pitiful
trickster. He became the God of his own idolatry, and stood astonished,
as the witch of Endor in the English Bible is represented to have done,
at the success of his incantations.
Public-domain text, read in full here on John Shaqi.
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